Apostle Timothy of the Seventy (ca. 97). Monk-martyr Anastasius the Persian (628). St. Macarius, founder of Zhabyn Monastery (Belev) (1623).
Hieromartyrs Manuel, George, Peter, and Leontius, bishops; Sionius, Gabriel, John, Leontus, and Parodus, priests; and 377 companions, in Bulgaria (ca. 817). Martyr Anastasius, hierodeacon of the Kiev Caves (12th c.).
St. Brithwald, bishop of Ramsbury (1045). St. Joseph Samakus the Sanctified, of Crete (1511). New Monk-martyr Gregory of Pec (17th-18th c.).
Saturday. [II Tim. 2:11–19; Luke 18:2–8]
To more strongly impress the truth that men ought
always to pray, and not to faint (Luke 18:1)
and that if their prayer is not soon heard, that they
should continue to pray, the Lord told a parable about the
judge who did not fear God and neither regarded man. The
judge complied at last with the widow’s petition,
not because he feared God and regarded man, but only
because that widow would not give him peace. So, if such a
callous man could not withstand the persistence of this
woman’s petition, will not God, who loves mankind
and is filled with mercy, fulfil a petition raised up to
Him persistently, with tears and contrition?! Here is the
answer to why our prayers are often not heard: Because we
do not send up our petitions to God zealously, but as
though in passing; furthermore, we pray once today, then
expect our prayer to be answered by tomorrow, not thinking
to sweat and trouble ourselves any more in prayer. That is
why our prayer is neither heard nor answered. We ourselves
do not fulfil as we ought the law laid down for
prayer—the law of hope-filled and zealous
persistence.