St. Gerasimus of the Jordan (451). St. Gerasimus of Vologda, founder of the Holy Trinity Monastery (1178). St. Daniel, great prince of Moscow (1303).
Martyrs Paul and his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (ca. 273). St. James the Faster, of Phoenicia (Syria) (6th c.). Translation of the relics of Martyr Wenceslaus (Vyacheslav), prince of the Czechs (929-935). Blessed Basil (Vasilko), prince of Rostov (1238). Saints of Pskov martyred by the Latins: St. Ioasaph of Snetogorsk Monastery and St. Basil of Mirozh Monastery (1299). St. Gregory, bishop of Constantia on Cyprus. St. Peter (Michurin) of Tomsk (Siberia) (1820).
New Hieromartyrs Archpriest Dimitry Ivanov of Kiev (1933) and Priest Vyacheslav Leontiev of Nizhegorod (1937).
St. Julian, bishop of Alexandria (189). St. Gregory, bishop of Assos near Ephesus (1150). New Martyr John of al-Sindiyana (Palestine) (1937).
Repose of Schemamonk Mark of Glinsk Hermitage (1893) and Schemanun Agnia (Starodubtseva), eldress, of Karaganda (1976).
Friday.
The wicked shall fall by his own wickedness (Prov.
11: 5).[1]
Impiety is an incorrect relationship to God, or
complete forgetfulness of God, to which belong also
unbelief in the existence of God and in His providence
for creatures. Some souls, being oppressed by wicked
thoughts like these, but desiring nevertheless to be
respectable individuals, resolve, “I will be
upright, honest, and humane, not occupying myself with
whether there is something higher than me which
observes me, has expectations of me, and is able to
demand an account.” And what is the result? The
blessing of God—which they do not seek—does
not abide with them, and their affairs do not prosper.
Their conscience daily reminds them about their deeds
either of unrighteousness, dishonesty or inhumanity.
They only make a show of righteousness before other
people in order to justify themselves, sharply fending
off accusation, and falsely interpreting facts as
needed. He whose conscious is inwardly blameless has no
need of self-justification. Those who are not attentive
to themselves allow this inner discord to slip by:
those who are attentive control this with difficulty.
Oh, when will one of such people conscientiously look
at this discord, and discern where it comes from and
how to set it right? He could then both set himself
right and direct others toward the proper harmony.
[1]
The Slavonic for Prov. 11:5 reads: The impious shall
fall by his own impiety.