Martyr Conon of Isauria (1st c.). Translation of the relics of St. Theodore, prince of Smolensk and Yaroslavl, and his children Sts. David and Constantine (1463).
Martyr Onisius of Isauria (1st c.). Martyr Conon the Gardener, of Pamphylia (3rd c.). St. Mark the Faster, of Egypt (5th c.). St. Hesychius the Faster, of Bithynia (ca. 790). Monk-martyr Adrian (1550), founder of Poshekhonye Monastery (Rostov), and his fellow-ascetic St. Leonid (1549). Virgin-martyr Irais (Rhais) of Antinoe in Egypt. Martyr Eulogius of Palestine. Martyr Eulampius of Palestine. Sts. Basil (1249) and Constantine (1257), princes of Yaroslavl.
New Hieromartyrs Theophan (Grafov), hierodeacon of Borisoglebsk Monastery (Vladimir) and Mardarius (Isaev), hieromonk, of Yurievskoe (Yaroslavl) (1938).
St. Theophilus, bishop of Caesarea in Palestine (200). Martyr Archelaus and 152 Martyrs in Egypt (ca. 308). St. Kieran (Ciaran) of Saighir, Munster (5th c.-6th c.). St. Virgil, archbishop of Arles (618). New Martyr John the Bulgarian, at Constantinople (1784). New Hieromartyr Parthenius, bishop of Didymoteichon in Thrace (1805). New Martyr George of Rapsana, at Larissa (1818). St. Nikolai (Velimirovich), bishop of Ochrid and Zhicha, Serbia (1956).
Repose of Metropolitan Cornelius of Novgorod (1698).
Saturday. [Heb. 10:32–38; Mark 2:14–17]
I came not to call the righteous,
but sinners to repentance (Mark 2:17). Through the
mouth of Wisdom the Lord called the foolish to Himself. He
Himself wandered upon the earth, calling sinners. Neither
the proud, “clever ones,” nor the self-willed
and righteous have a place with Him. Let intellectual and
moral weakness rejoice! Mental and active power, step
aside! Total weakness that acknowledges itself as such and
hastens with faith to the Lord Who healeth the weak and
filleth the impoverished, will become strong both
intellectually and morally, but will continue to
acknowledge both its intellectual poverty and evil
inclinations. The power of God, under this unprepossessing
cover and made perfect in weakness, invisibly creates a
different person who is bright mentally and morally. This
brightness is often manifest here, but it is always
manifest there, in heaven. Behold what is hidden from the
wise and prudent and is revealed only to babes (cf. Matt.
11:25)!