St. Sophronius, patriarch of Jerusalem (638-644). St. Euthymius, archbishop of Novgorod (1458).
Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).
New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).
St. George, abbot of Sinai (ca. 545), brother of St. John Climacus. St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300).
Slaying of Emperor Paul I of Russia (1801).
Friday.
The Lord had said unto Abraham: Get thee out of thy
country, and from thy kindred, and from thy father’s
house, unto a land that I will show thee (Gen. 12:1).
This is an explicit image for the change of heart which
occurs in true believers, when they sincerely take upon
themselves their cross, and follow Christ. They leave
their father—selfishness, crucifying it through
self-denial; they leave their kindred—their personal
sinful leanings, passions and habits, crucifying them
through the resolution to follow unswervingly and in all
things the passion-slaying commandments of the Lord; they
leave their country, the entire sinful realm, the world
with all of its demands, crucifying it with the resolution
to be alien to it—although for this it might be
necessary to endure not only loss of property and social
status, but even to endure death itself.