St. Theophanes the Confessor, of Sigriane (818).
Righteous Phineas, grandson of Aaron (ca. 1500 b.c.). St. Gregory the Dialogist, pope of Rome (604). Sts. Symeon the New Theologian (1021), and his elder, Symeon the Reverent, of the Studion (987).
New Hieromartyr Vladimir (Volkov), archimandrite, of Islavskoe (Moscow) (1938).
Icon of the Most Holy Theotokos “Not-Made-by-Hands” (on the Pillar) at Lydda (1st c.).
Righteous Aaron the High Priest, brother of Prophet Moses the God-seer (ca. 1530 b.c.). St. Cyrus, monk, of Alexandria (6th c.). St. Paul Aurelian, bishop of Leon in Brittany (572). St. Alphege, bishop of Winchester, England (951). St. Nicodemus of Mammola in Calabria (990). Martyr Demetrius the Devoted, king of Georgia (1289). St. Dragutin (monk Theoctistus) of Serbia (1316).
Repose of Schemamonk Anthony the Gorge-dweller, of Zelenchug Monastery in Kuban (1908).
Saturday. [Heb. 6:9–12; Mark 7:31–37]
Flesh and blood cannot inherit the
Kingdom of God (I Cor. 15:50). Consequently, to
receive the kingdom it is necessary to become fleshless
and bloodless—that is, to become steadfast in such a
nature of life wherein blood and flesh literally do not
exist. This is attained by a complete renunciation of
deeds that come from flesh and blood. Now the works of
the flesh are manifest, which are these; Adultery,
fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife,
seditions, heresies, envyings, murders, drunkenness,
revellings, and such like. Having listed all of these,
the Apostle adds: I tell you before, as I have also
told you in time past, that they which do such things
shall not inherit the Kingdom of God (Gal.
5:19–21). He that has ears to hear, let him hear
(cf. Matt. 11:15)!