Righteous John, Wonderworker of Kronstadt (1908). Prophet Joel (800 b.c.). Martyrs Warus and seven others with him, in Egypt (ca. 307). First translation of the relics of St. John, founder of Rila Monastery in Bulgaria (1187).
Blessed Cleopatra (327) and her son John (320), in Egypt. Hieromartyr Sadoc (Sadoth), bishop of Persia, and 128 martyrs with him (342). St. Anthony (Abashidze), schema-archbishop, of the Kiev Caves Lavra (1942).
New Hieromartyr Sergius Pokrovsky, archpriest, of Nikitskoye (Kaluga) (1937).
St. Leontius the Philosopher, of St. Sabbas Monastery (624). St. Frideswide of Oxford, abbess (ca. 735). St. Prochorus, abbot, in the Vranski Desert on the river Pchinja in Bulgaria (10th c.). New Monk-martyr Nicholas Dvali of Jerusalem (1314). St. Gabriel, archimandrite, of St. Elias Skete, Mt. Athos (1901).
Wednesday. [Col. 3:17-4:1; Luke 9:44-50]
Whosoever shall receive Me, receiveth Him that sent
Me, said the Lord, while He that sent Him is God.
Consequently, whosoever confesses the Lord, confesses God;
whereas whosoever does not confess Him, does not confess
God. You will say: I confess Christ to be a great, most
wise, universal teacher. No, confess Him as He Himself
speaks of Himself, that He and the Father are one, persons
of one Divine nature, separate, but one in honour and
coreigning. If one does not confess thus, no matter how
much he has honoured the Lord, it is the same as if he
does not confess Him; while not being His confessor, he
does not confess the Father either, he does not confess
God. That is why, no matter what displays you make of
honouring God, you do not honour Him if you do not confess
the Lord Jesus Christ as the Only-Begotten Son of God,
incarnate for our sake, and Who saved us through His death
on the cross. It is not all the same which God one
confesses as long as one confesses: those who worship the
sun and stars, or invented creatures, are not called
honourers of God, because they did not consider as God
what is God. Thus, whosoever does not confess the Lord is
not an honourer of God, because he does not confess the
God who is the true God. The true God does not exist
without the Son co-eternal and co-unoriginate. Therefore,
once you cease to confess the Son, you no longer confess
the true God. Only God will discern what your confession
is worth; but since for us God is revealed as the true
God, apart from this revelation one cannot have the true
God.