Synaxis of the Archangel Gabriel.
Hieromartyr Irenaeus, bishop of Sirmium (304). Hieromartyrs Bathusius and Bercus, priests, Monk-martyr Arpilus, and Martyrs Abibus, Agnus, Reasus, Igathrax, Iscoeus (Iskous, Escoes), Silas, Signicus, Sonerilas, Suimbalus, Thermus, Phillus (Philgas), Anna, Alla, Larissa, Monco (Manca), Mamica, Uirko (Virko), Animais (Animaida), Gaatha the queen of the Goths, and Duklida, in the Crimea (ca. 375). St. Malchus of Chalcis in Syria (4th c.). St. Basil the Younger, anchorite, near Constantinople (10th c.).
Martyr Codratus (Quadratus), and with him 40 Martyrs, who suffered under Diocletian (284-305). Hieromartyr Eusebius, bishop of Kival, and Martyr Pullius the Reader. Hieromartyr Montanus, priest, and his wife Maxima, at Sirmium (ca. 304). St. Eutychius, subdeacon, of Alexandria (356). St. Braulio of Saragossa in Iberia (646). St. Ludger, bishop of Munster and missionary to northwestern Germany (809). New Martyr George of Sofia, at Adrianople (1437). St. Stephen the Confessor and Wonderworker, abbot, of Tryglia (815).
Monday (the fourth week of Lent).
The Apostle Paul says that the Israelites, crossing the
sea, were baptized in it (I Cor. 10:2).[1]
Such a baptism served for them as a division between
Egypt and themselves. Peter the Apostle adds: The
like figure whereunto even baptism doth also now save
us (I Pet. 3:21). Our baptism saves us and serves
as a dividing wall between the dark, satanic realm of
sin and the world, and the brightness of life in
Christ. One who is baptized cuts himself off from all
earthly hopes and supports, and lives in this age as if
in a desert, not tied to anything. His heart is not on
the earth, it is totally in that age. All that is here
touches him in passing, so that having a wife he is as
though he has none; buying, he is as though possessing
nothing. In general, he uses the world, as though he
uses it not (cf. I Cor. 7:30).
[1]The
Slavonic for I Pet. 3:21 reads: So in like manner
baptism doth also now save us.