ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Мученица Матрона Солунская
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Old Style
March 27
Tuesday
New Style
April 9
4th Week of Great Lent. Tone 3.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Matrona of Thessalonica (3rd c.-4th c.).

Martyrs Manuel and Theodosius (304). St. John the Clairvoyant, anchorite, of Lycopolis, Egypt (394-395). St. Ephraim, archbishop of Rostov (1454). St. Anthony, metropolitan of Tobolsk (1740).

Icons of the Most Holy Theotokos on Mt. Athos “Glykophylousa” (“Sweet-kissing”) and “Of the Akathist.”

Prophet Hanani (Ananias). St. Cyricus, monk, of Thrace. St. Paphnutius (4th c.), disciple of St. Anthony the Great. St. Rupert, bishop of Salzburg (718). St. Paul, bishop of Corinth (ca. 925).

Repose of Elder Augustine of Philotheou, Mt. Athos (1965).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday.

Baptism according to Apostle Peter is the answer of a good conscience toward God (I Pet. 3:21).[1] He who has been baptized gives a vow to live the rest of his time according to a pure conscience, according to the whole breadth of the Lord’s commandments, accepted in his conscience. Moral purity is a characteristic of one who is baptized. The Apostle Paul compares the brightness of this life with the brightness of the resurrected Lord. That like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life (Rom. 6:4). In baptism, the old sin-loving man dies and a new man arises, zealous to do good works. Likewise reckon ye also yourselves, ye who are baptized, to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (Rom. 6:11–14).

[1]The Slavonic for I Pet. 3:21 reads: the promise of a good conscience toward God

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