St. Nicetas the Confessor, abbot, of Medikion (824).
Martyrs Elpidephorus, Dius, Bithonius, and Galycus (3rd c.). Virgin-martyr Theodosia of Tyre (307-308). St. Illyrius, monk of Mt. Myrsinon in the Peloponnese. St. Philip I, metropolitan of Moscow (1473). St. Nectarius, founder of Bezhetsk Monastery (Tver) (1492).
Icons of the Most Holy Theotokos “The Unfading Flower” and Iveron.
Martyrs Cassius, Philip, and Eutychius, of Thessalonica (304). Martyr Ulphianus of Tyre (306). Martyrs Evagrius, Benignus, Chrestus, Arestus, Kinnudius, Rufus, Patricius, and Zosima, at Tomis in Moesia (ca. 310). St. Fara (Burgundofara) of Eboriac (now Faremoutiers) (7th c.). St. Joseph the Hymnographer, of Sicily (883). New Martyr Paul the Russian, at Constantinople (1683). St. Amphilochius (Makris), elder, of Patmos (1970).
Tuesday.
Hell and destruction are before the
Lord:[1]
how much more then the hearts of the children of
men? (Prov. 15:11). But the sinner thinks that
nobody sees him. Concealing himself from human eyes, in
the darkness of night or in a deserted place, he
supposes that he is not noticed by anyone. But
God’s eye has seen everything; his guardian angel
and conscience were witnesses. At some time you will
stand at the judgement: then all that is hidden will be
laid bare: uncompromising witnesses will be
present—and you shall be speechless. The verdict
will not be subject to appeal. There is only one way to
prevent this ultimate inevitability: repentance. The
door to repentance is open. Hurry to enter, before the
hour strikes … and it will strike. When? You do
not know. But it will put an end to your sins, or to
any hope of pardon.
[1]The
Slavonic for Prov. 15:11 reads: Hell and destruction
are manifest before the Lord…