St. Joseph the Hymnographer, of Sicily (883). St. George, monk, of Mt. Maleon in the Peloponnese (5th c.-6th c.).
Martyrs Pherbutha (virgin) and her sister and servants, of Persia (341-343). St. Zosimas, hieromonk, of Palestine (560). St. Joseph the Much-ailing, of the Kiev Caves (14th c.). St. Zosimas, founder and abbot of the Annunciation Monastery at Lake Vorbozoma (ca. 1550). St. James, monk of Starotorzhok in Galich, Kostroma (15th c.-16th c).
New Hieromartyrs Benjamin (Kononov), archimandrite, and Nicephorus (Kuchin), hieromonk, both of Solovki Monastery (1928). New Hieromartyr Nicholas (Karaulov), bishop of Velsk, New Nun-martyr Maria (Lelyanova) of Gatchina (1932).
“Life-giving Spring” Icon of the Most Holy Theotokos. Icon of the Theotokos: “I Am with You, and No One Is against You.”
St. Isidore, bishop of Seville (636). St. Theonas, metropolitan of Thessalonica (1541). New Hieromartyr Nicetas the Albanian, of Mt. Athos (1808). St. Elias, schemamonk, of Makeyevka (Ukraine) (1949).
Repose of Elder Savvas of Little St. Anne’s Skete, Mt. Athos (1908) and Archimandrite John (Maitland- Moir) of Edinburgh, Scotland (2013).
Wednesday.
The way of life is above to the wise, that he may
depart from hell beneath (Prov. 15:24). It is
well-known to all that hell exists, and that anyone can
end up there as a result of his deeds. But not all
remember this, or live so piously that they are clearly
trying to to avoid hell. They live without thinking about
it, saying, “Maybe… Maybe we somehow will not
end up in hell.” Where is our reason? In earthly
affairs one can somehow get away with “maybe,”
but in such a decisive affair, which, once accomplished,
will abide unto the ages of ages unchanged,
“maybe” reveals lack of reason to the utmost
degree. Do not pride yourself, O Reason, on your
reasonableness, when you do not remember this and do not
suggest to us thoughts of life: how to avoid hell in order
to be saved.