The Great Canon of St. Andrew of Crete.
Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them, at Thessalonica (ca. 303). Translation of the relics of St. Job, patriarch of Moscow (1652).
St. Publius of Egypt, monk (4th c.). St. Mark the Anchorite, of Athens (400). Sts. Theonas, Symeon, and Phorbinus, of Egypt (4th c.). St. Plato the Confessor, abbot, of the Studion (814). St. Theodora, nun, of Thessalonica (892).
Hieromartyr Nicholas Simo, archpriest, of Kronstadt (1931).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). Venerable Derfel Gadarn of Wales (6th c.). New Martyr George of New Ephesus (1801). New Martyr Panagiotes of Jerusalem (1820).
Repose of Righteous Symeon Klimych (1837) and Elder Philemon of Valaam and Jordanville (1953). Martyrdom of Optina monastics Hieromonk Basil and Riassaphore-monks Therapontus and Trophimus, on Pascha (1993).
Thursday.
A haughty spirit goeth before a fall (Prov.
16:18).[1]
Therefore, do not allow evil thoughts to come in, and
there will be no falls. And yet what are people most
careless about? About their thoughts. They allow them
to seethe as much and however they like, not even
thinking to subdue them, or to direct them to rational
pursuits. Meanwhile, within this inner turmoil the
enemy approaches, places evil in the heart, seduces it
and inclines it toward evil. And the person
unnoticeably prepares himself for evil. It remains for
him to either carry out the evil fixed to his heart, or
to struggle with it. But this is our sorrow: that
almost nobody takes on the struggle; while all are led
to the evil as if bound.
[1]
The Slavonic for Prov. 16:18 reads: Evil thoughts go
before a fall. Probably St. Theophan used the
Slavonic version as he wrote, but the editor used the
Russian version, and so the editor added the words,
“evil thoughts” in parentheses in my
version of the text).