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May 13
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Sunday |
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May 26
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| 4th Sunday of Pascha. Sunday of the Paralytic. Tone 3. |  No fast.
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Virgin-martyr Glyceria and her jailer Martyr Laodicius, at Heraclea (138). Second translation of the relics (1711) of Martyr Abraham of the Bulgars on the Volga (1230).
Martyr Alexander of Rome (ca. 284-305). St. Pausicacius, bishop of Synnada (ca. 606). Sts. George the Confessor, his wife Irene and children, of Constantinople (ca. 842). St. Euthymius the New (1028), founder of Iveron Monastery, and his fellow Georgian saints of Mt. Athos: his father John (998), his cousin George (1065), and Gabriel (10th c.). Righteous Virgin Glyceria of Novgorod (1522). Translation of the relics of Hieromartyr Macarius of Kanev, archimandrite, of Ovruch and Pinsk (1688). St. Macarius, abbot, of Glushitsa Monastery (Vologda) (1480).
New Hieromartyrs Basil Sokolov, Christopher Nadezhdin, and Alexander Zaozersky, archpriests, and Macarius (Telegin), hieromonk, and Martyr Sergius Tikhomirov, of Moscow (1922). Synaxis of the 103 New Martyrs of Cherkassy (20th c.).
Synaxis of the Saints of Carpatho-Russia. All Saints of Euboea. New Martyr Theodore of Byzantium, who died at Mytilene (1795). St. Servatius, first bishop of Maastricht (384). St. Euthymius, patriarch of Jerusalem (1084). Commemoration of the monks of Iveron Monastery martyred by the Latins in the 13th century. St. Euphrosynus of Iveron (18th c.). St. Nicephorus, priest, of the monastery of Ephapsios.
Repose of Ryassaphore-monk John of St. Nilus of Sora Monastery (1863) and Eldress Sepfora of Klykovo (1997).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Sunday of the Paralytic. [Acts 9:32–42; John 5:1–15]
Behold, thou art made whole: sin no more, lest a worse thing come unto thee (John 5:14). Sin does not strike only the soul, but the body as well. In some cases this is exceedingly obvious; in others, although not so clearly, the truth remains that the illnesses of the body always stem from sins. A sin is committed in the soul and directly makes it sick; but since the life of the body comes from the soul, then the life coming from a sick soul is of course not healthy. The mere fact that sin brings darkness and sorrow must unfavourably act on the blood, in which lies the basis of bodily health. But when you remember that it separates man from God, the Source of life, and places man in disharmony with all laws acting in himself and in nature, then one must marvel how a sinner remains alive after sinning. This is the mercy of God, Who awaits repentance and conversion. Consequently, a sick person must rush first of all to be cleansed of sins and make peace with God in his conscience. This paves the way for the beneficial action of medicine. They say that there was one distinguished doctor who would not begin treatment until the patient had confessed and received the holy Mysteries; and the more serious the disease, the more urgently he insisted upon this.
Articles
 Martyr Alexander of RomeThe Holy Martyr Alexander suffered for Christ at the beginning of the fourth century. |
 St. Pausicacus the Bishop of SynnadaSaint Pausicacus, Bishop of Synnada, lived at the end of the sixth century in the Syrian city of Apamea. |
 St. George the Confessor, with his wife and children of ConstantinopleThe Holy Confessor George suffered for the veneration of holy icons at Constantinople in the first half of the ninth century. |
 Righteous Virgin Glyceria of NovgorodRighteous Virgin Glyceria of Novgorod, was the daughter of Panteleimon, a starosta of Legoscha Street in Novgorod. |
 Martyr Macarius the Archimandrite of Kanev and PereyaslavlThe Hieromartyr Macarius of Kanev lived in the seventeenth century. This was a most terrible time for Orthodox Christians in western Rus. |
 Sunday of the Paralytic |