ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Мученик Исидор Хиосский Святитель Никита, епископ Новгородский
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Old Style
May 14
Monday
New Style
May 27
4th Week after Pascha. Tone 3.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Isidore of Chios (251). Совершается служба на шестьSt. Isidore, fool-for-Christ and wonderworker, of Rostov (1474).

Martyr Maximus, under Decius (ca. 250). St. Serapion the Sindonite, monk, of Egypt (5th c.). St. Nicetas, recluse, of the Kiev Caves, bishop of Novgorod (1108). St. Leontius, patriarch of Jerusalem (1175). St. Andrew, abbot of the Holy Trinity–St. Raphael Monastery (Tyumen) (1820). Uncovering of the relics of St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1846).

New Hieromartyr Peter Rozhdestvin, archpriest, of Lanino (Ryazan) (1939). New Hiero-confessor Matthew, hieromonk, of Yaransk (1927).

St. Aprunculus, bishop of Langres, later of Clermont (ca. 488). Hieromartyr Therapontus, bishop of Cyprus (632). New Martyr Mark of Crete, at Smyrna (1643). New Martyr Raiko-John of Shumena, Bulgaria (1802). Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea, in Constantinople.

Commemoration of the martyrdom by the Poles of Abbot Anthony with 40 monks and 1,000 laymen of the St. Paisius of Uglich Monastery and Abbot Daniel with 30 monks and 200 laymen of the St. Nicholas Monastery (Kostroma) (1609).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Acts 10:1–16; John 6:56–69]

   When the Lord presented His teaching about the mystery of His Body and Blood, setting it as a necessary condition for communication with Himself and as a source of true life, then many of His disciples went back, and walked no more with Him (John 6:66). Such an act of God’s boundless mercy toward us seemed too miraculous to them, and their disinclination toward the miraculous tore them from the Lord. The Lord saw this, and although He was prepared to be crucified for the salvation of every person, He did not consider it possible to diminish or cancel the miraculous. It is so crucial in the economy of our salvation! Albeit with regret, He allowed them to depart from Him into the darkness of unbelief and destruction; and said to them and to the chosen twelve as well, will ye also go away? (John 6:67) This showed that He was ready to let them go also, if they could not bow down before the miraculous. So it is, that to flee from the miraculous is to flee from the Lord and Saviour; and one who turns away from the miraculous is as one who is perishing. May those who are horrified by the miraculous heed this! Even they will come across a miracle which they will not be able to thwart: death, and after death, judgment. But whether this inability to thwart it will serve them unto salvation, only God knows.

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