Martyr Isidore of Chios (251). St. Isidore, fool-for-Christ and wonderworker, of Rostov (1474).
Martyr Maximus, under Decius (ca. 250). St. Serapion the Sindonite, monk, of Egypt (5th c.). St. Nicetas, recluse, of the Kiev Caves, bishop of Novgorod (1108). St. Leontius, patriarch of Jerusalem (1175). St. Andrew, abbot of the Holy Trinity–St. Raphael Monastery (Tyumen) (1820). Uncovering of the relics of St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1846).
New Hieromartyr Peter Rozhdestvin, archpriest, of Lanino (Ryazan) (1939). New Hiero-confessor Matthew, hieromonk, of Yaransk (1927).
St. Aprunculus, bishop of Langres, later of Clermont (ca. 488). Hieromartyr Therapontus, bishop of Cyprus (632). New Martyr Mark of Crete, at Smyrna (1643). New Martyr Raiko-John of Shumena, Bulgaria (1802). Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea, in Constantinople.
Commemoration of the martyrdom by the Poles of Abbot Anthony with 40 monks and 1,000 laymen of the St. Paisius of Uglich Monastery and Abbot Daniel with 30 monks and 200 laymen of the St. Nicholas Monastery (Kostroma) (1609).
Monday. [Acts 10:1–16; John 6:56–69]
When the Lord presented His teaching
about the mystery of His Body and Blood, setting it as a
necessary condition for communication with Himself and as
a source of true life, then many of His disciples went
back, and walked no more with Him (John 6:66). Such an
act of God’s boundless mercy toward us seemed too
miraculous to them, and their disinclination toward the
miraculous tore them from the Lord. The Lord saw this, and
although He was prepared to be crucified for the salvation
of every person, He did not consider it possible to
diminish or cancel the miraculous. It is so crucial in the
economy of our salvation! Albeit with regret, He allowed
them to depart from Him into the darkness of unbelief and
destruction; and said to them and to the chosen twelve as
well, will ye also go away? (John 6:67) This showed
that He was ready to let them go also, if they could not
bow down before the miraculous. So it is, that to flee
from the miraculous is to flee from the Lord and Saviour;
and one who turns away from the miraculous is as one who
is perishing. May those who are horrified by the
miraculous heed this! Even they will come across a miracle
which they will not be able to thwart: death, and after
death, judgment. But whether this inability to thwart it
will serve them unto salvation, only God knows.