St. Onuphrius the Great (4th c.). St. Peter of Mt. Athos (734).
Sts. John, Andrew, Heraclemon, and Theophilus, hermits, of Egypt (4th c.). St. Arsenius, founder of Konevits Monastery (1447). St. Onuphrius, founder of Malsk Monastery (Pskov) (1492). Sts. Onuphrius and Auxentius, monks, of Vologda (15th c.-16th c). St. Stephen of Komel, founder of Ozersk Monastery (Vologda) (1542). Sts. Jonah and Bassian, monks, of Pertoma (Solovki) (1561). First (1650) and second (1909) glorifications of St. Anna, princess of Kashin (Euphrosyne in monasticism). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c). Uncovering of the relics of St. John of Moscow, fool-for-Christ (1672).
Miracle-working icons of the Theotokos and St. Onuphrius at St. Onuphrius Monastery (Poland). Valaam Icon of the Most Holy Theotokos.
St. Amphianus, bishop and confessor, in Cilicia (ca. 310). St. Olympius, bishop and confessor, in Thrace (4th c.). St. Timothy the Hermit, of Egypt (4th c.). Virgin-martyr Cunera of Rhenen (Neth.) (451). St. Julian of the Dagouta Church in Constantinople. St. John the Soldier, of Egypt (6th c.-7th c.). St. John (Tornicus) of Mt. Athos and Georgia (998). Synaxis of the Saints of St. Onuphrius Monastery at Jablechna (Poland). St. Triphyllius, bishop of Leucosia [Nicosia] on Cyprus (370). St. Nicephorus (Cantacuzene), archdeacon, of Constantinople, who suffered under the Uniates in Marienburg, Galicia (1599).
Repose of Elder Peter of Katounakia, Mt. Athos (1867), and Blessed Hermit Philaretus of Mt. Athos (1961).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.