Martyr Aquilina of Byblos in Lebanon (293). St. Alexandra, foundress of Diveyevo Convent (1789). St. Triphyllius, bishop of Leucosia (Nicosia) on Cyprus (ca. 370).
Martyr Antonina of Nicaea (ca. 284-305). St. Anna of Larissa in Thessaly (826) and her son John (9th c.). St. Andronicus, disciple of St. Sergius of Radonezh (1395), and St. Sabbas (15th c.), abbots, and St. Daniel (1428), iconographer, all of Moscow. Sunday of All Saints of Palestine. Sunday of All Saints of Romania. Sunday of All Saints of Bulgaria. Sunday of All Saints of the Iberian Peninsula. Sunday of All Saints of the Czech Lands. Sunday of All Saints of America.
Synaxis of New Martyrs and Confessors of Zaporozhie (Ukraine).
Kaluga Icon of the Most Holy Theotokos (1748).
St. Antipater, bishop of Bostra in Arabia (458). New Hieromartyr Anthimus the Georgian, metropolitan of Wallachia (1716). Martyr Diodorus of Emesus.
Repose of Archimandrite Dimitry (Egorov) of Santa Rosa, California (1992).
Wednesday. [Rom. 1:18–27; Matt. 5:20–26]
Except your righteousness shall exceed the
righteousness of the scribes and Pharisees, ye shall in no
case enter into the Kingdom of Heaven (Matt.
5:20). Characteristic of the scribes is knowledge of the
law without concern for life according to the law.
Characteristic of the Pharisees is correctness of outward
behaviour without particular concern for correctness of
thoughts and feelings in the heart. Both attitudes are
condemned to remain outside of the heavenly kingdom. Let
everyone receive from this the lesson he needs. If you
want to learn the Gospel law, do so—but in a way
that enables you to establish your life according to this
knowledge. Try to be correct in your behaviour, but keep
your inner feelings and dispositions correct at the same
time. If you have gained some knowledge, do not stop
there, but go further and understand the demands such
knowledge makes of you—then act appropriately. Let
your behaviour show that your feelings and dispositions
are not the result of externals, but such that your
external behaviour proceeds from your feelings and
dispositions, and actually expresss them. If you gear
yourself this way, you will be higher than the Scribes and
Pharisees, and the doors of the kingdom will not be closed
to you.