Martyr Hyacinth of Caesarea in Cappadocia (108). Second translation of the relics of Hieromartyr Philip, metropolitan of Moscow and all Russia (1652).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc (2nd c.). Martyrs Mocius and Mark (4th c.). St. Alexander, founder of the Monastery of the Unsleeping Ones, Constantinople (ca. 430). St. Anatolius, patriarch of Constantinople (458). St. Anatolius, recluse, of the Near Caves in Kiev (12th c.) and St. Anatolius (another), recluse, of the Far Caves in Kiev (13th c.). Repose of St. Basil, bishop of Ryazan (1295). Sts. Basil and Constantine, princes of Yaroslavl (13th c.). Sts. John and Longinus of Yarenga, monks of Solovki (1561). Blessed John of Moscow, fool-for-Christ (1589). St. Nicodemus of Khozyuga, monk of Kozhaezersk Monastery (1640). St. Basil, archbishop of Novgorod (1352). Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ, of Solvychegodsk (17th c.).
New Hieromartyr Anthony (Bystrov), archbishop of Arkhangelsk and Kholmogorsk (1931).
“Milk-Giver” Icon of the Most Holy Theotokos of Hilandar, Mt. Athos.
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.). St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (474). St. Isaiah the Solitary, of Scetis and Palestine (ca. 489). St. Symeon the Stylite (the third), of Cilicia (6th c.). St. George the Godbearer, of the Black Mountain, teacher of St. George of Mt. Athos (1068). St. Joachim, monk, of Notena in Achaia (17th c.). New Monk-martyr Gerasimus the New, of Carpenision, at Constantinople (1812). Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108).
Repose of Nun Euphrosyne “the Unknown,” of Kolyupanovo (Aleksin) (1855).
Tuesday. [Rom. 10:11-11:2; Matt. 11:16-20]
The Lord says that we, not heading the
Gospels, are like those to whom merry songs are sung, but
they do not dance; sad songs are sung, and they do not
cry. You cannot do anything with them. We are promised the
heavenly Kingdom, most bright and joyous, but we are
unmoved, as if they were not speaking to us. We are
threatened with impartial judgment and unending torments,
but we are not alarmed; it is as if we do not hear.
Downtrodden, we have lost all feeling of true
self-preservation. We move as ones being led directly to
destruction, and haven’t a care for our destiny. We
have lost heart, given ourselves over to
carelessness—what will be, will be! Look at our
state! Isn’t this why suicides are so frequent? It
is the fruit of modern teachings and views on man and his
[in]significance! There is progress for you! There is
enlightenment! It would be better to be totally ignorant,
but save your soul with fear of God, than, having attained
the title of an enlightened person, to perish unto the
ages, never thinking your entire life about what will
happen after death. Not a single jot shall pass from the
word of God, which describes both the heavenly kingdom and
hell—all will be as it is written. Take this to
heart, everyone, as something which touches you
personally; and take care for yourself, with all your
strength, and as long as time remains.