Forefeast of the Nativity of the Theotokos. Martyr Sozon of Cilicia (304). St. John, archbishop and wonderworker, of Novgorod (1186). Hieromartyr Macarius of Kanev, archimandrite, of Obruch and Pinsk (1678). St. Macarius, elder, of Optina Monastery (1860).
Apostles Evodus (Euodias) (66) and Onesiphorus (67), of the Seventy. Martyr Eupsychius of Caesarea in Cappadocia (ca. 130). St. Luke and St. Peter the Cappadocian, abbots, of the monastery of the Deep Stream (10th c.). Sts. Alexander (Peresvet) and Andrew (Oslyabya), disciples of St. Sergius of Radonezh, who fought at the Battle of Kulikovo (1380). St. Serapion of Spaso-Eleazar Monastery, Pskov (1480)
New Hieromartyrs Eugene (Zernov), metropolitan of Nizhni- Novgorod, Leo (Yegorov), archimandrite, of the St. Alexander Nevsky Lavra, Nicholas (Ashchepev), abbot, of the Holy Trinity Selinginsk Monastery, Eugene (Vyzhva), abbot, of Zhitomir (Ukraine), Pachomius (Ionov), hieromonk of the Holy Trinity Skanov Monastery (Penza), and Stephen (Kreidich), priest, of Robchik (Bryansk) (1937). New Hieromartyr Vasily Sungurov, priest, of Shchelkovo (Moscow) (1937). New Hieromartyr John Maslovsky, priest, of Verkhne-Poltavka, Amur (1921).
Sts. Symeon (1476) and Amphilochius (1570), of Pangarati Monastery (Romania). St. Cloud (Clodoald), founder of Nogent-sur-Seine Monastery, near Paris (560). St. Cassia (Cassiana) the Hymnographer (9th c.).
Repose of Metropolitan Isidore (Nikolsky) of St. Petersburg (1892) and Archbishop Anatole (Kamensky) of Irkutsk (1925).
Friday. [II Cor. 11:5-21; Mark 4:1-9]
Behold, there went out a sower to
sow. Since the time that this sower went out to sow,
he has not ceased to sow. In the beginning he personally
sowed, then through the apostles and at last through
Divine Scripture and divinely-wise teachers. To this day
the word of God’s truth is being sown everywhere.
Just be prepared to show yourself as good ground and
without fail you will be sown. God will raise up what has
been sown. How do you make yourself into good ground? With
attention and study of the word of God, sympathy and love
toward it, and readiness to immediately carry out what you
learn. With such a mindset, not a single word will lie on
the surface of your soul, but all will pass within.
Uniting there with the elements of the spirit which are
native to it, it will take root and sprout. Being
nourished then—from above through spiritual
inspirations, and from below through good desires and
labours—it will grow into a tree, give flower and
fruit. God Himself arranged everything around us this way,
and this is why we cannot but be amazed at our
fruitlessness. But all of this is due to our
inattentiveness and carelessness.
Saturday. [I Cor. 2:6-9; Matt. 22:15-22]
Render unto Caesar the things which
are Caesar’s; and unto God the things that are
God’s—render unto each person what is his.
From here comes a law: do not please God in one way alone,
but in whatever way you can and ought to please Him;
direct all of your strength and every means toward serving
God. Having said render unto Caesar the things which
are Caesar’s, the Lord showed that such work is
pleasing to Him. If by the things which are Caesar’s
you understand all routines of earthly life in general
which are necessary and essential, and by the things that
are God’s all routines of the Church established by
God, then from here it turns out that all the paths of our
life are filled with ways for salvation. Just take heed
and use everything, and act everywhere in accordance with
God’s will, as God wants from you—and
salvation for you is at hand. You can set yourself so that
not a single step is taken without a deed pleasing to God,
and consequently, a step toward salvation, for the path of
salvation proceeds along the path of God’s will.
Walk in God’s presence, take heed, discern, and set
immediately without self-pity to that deed which your
conscience shows you at each given moment.