ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Мученицы Вера, Надежда, Любовь и матерь их София
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Old Style
September 17
Monday
New Style
September 30
15th Week after Pentecost. Tone 5.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Exaltation of the Cross. Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Sophia and her three daughters, Faith (Vera), Hope (Nadezhda), and Love (Lyubov), at Rome (ca. 137).

Martyr Theodota, at Nicaea (230). Martyr Agathoclia (230). 156 Martyrs of Palestine, including Peleus and Nilus, bishops, Zeno, priest, and Patermuthius and Elias, noblemen (310). St. Joachim I, patriarch of Alexandria (1567). St. Innocent, archimandrite, of Glinsk Hermitage (1888).

New Hieromartyrs Paul (Moiseyev) and Theodosius (Sobolev), archimandrites, and Nicodemus (Shchapkov) and Seraphim (Kulakov), hieromonks, of the St. Nicholas Koryazha Monastery (Arkhangelsk) (1918).

Hieromartyrs Heraclides and Myron, bishops of Cyprus (1st c.). Martyrs Lucy and her son Geminian, of Rome (303). Hieromartyr Lambert, bishop of Maastricht (704). St. Anastasius of Perioteron on Cyprus (12th c.). St. Eusipius of Cyprus.

Repose of Blessed Agapitus (1825), disciple of St. Tikhon of Zadonsk, and lay recluse Matthew of St. Petersburg (1904).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Eph. 4:25-32; Luke 3:19-22]

   Herod is an image of self-love, irritated by his troubled conscience, reproached by the truth; self-love seeks to escape this unpleasantness by applying force. John the Forerunner is an image of the truth persecuted by another’s self-love, when this self-love is able to do so. No matter how one softens the truth with all the soft words and turns of speech that tender love can invent, not desiring to injure or wound another’s heart, the face of truth will nevertheless appear before the eyes of the conscience, and stir up a tempest of denunciation within. Selfishness is near-sighted, it cannot see that the denunciation is not coming from without but from within, and it rises up with all of its strength against the external accuser. By blocking his lips, this selfishness expects to silence the inner voice as well. It does not succeed, however; it does not direct its concern in the right direction. One must pacify the conscience; then, no matter how many external accusers there will be, they will not disturb the inner world, but on the contrary only deepen it, compelling one to gather calming convictions within—faith in the crucified Lord, sincerity of repentance and confession, and firmness in the resolution to do nothing against one’s conscience. This is where one must look, and not keep putting all Johns into prison; for the word of God’s truth walks everywhere upon the earth, and each one is an accusing John to you.

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