St. Theophylactus, bishop of Nicomedia (842-845).
Apostle Hermas of the Seventy (1st c.). Hieromartyr Theodoretus, priest, of Antioch (361-363). Sts. Lazarus, founder (1391) and Athanasius, monk (15th c.), of Murmansk Monastery (Karelia). St. Andronicus (Lukash), schema-archimandrite of Tbilisi, Georgia, elder of Glinsk Monastery (1974).
“Kursk Root” Icon of the Sign of the Most Holy Theotokos (1898).
St. Senan of Scattery Island, monastic founder (ca. 544). St. Felix of Burgundy, bishop of Dunwich and enlightener of East Anglia (ca. 648). St. Julian, archbishop of Toledo (690). St. Paul the Confessor, bishop of Plousias in Bithynia (ca. 840). St. Tarasius the Wonderworker, of Lycaonia.
Repose of Blessed Basiliscus of Uglich (1863) and Archbishop Vitaly (Maximenko) of Eastern America (1960).
Friday.
The souls of the righteous are in the hand of God
(Wisdom 3:1). But in whose hand are the souls of sinners?
The Saviour said to the apostles that satan seeks to sift
them like wheat, that is, he seeks to knock them from the
right path, to take them into his hands and do with them
what he wants. That is why everyone turning away from the
Lord is in the hands of satan, and he sifts them and casts
them wherever he desires. Due to this the heads of sinners
are constantly spinning, because the enemy, dragging them
here and there, does not give them a chance to come to
their senses. As soon as the enemy notices that someone is
starting to have second thoughts, he starts to shake him
even more strongly, so that his head again becomes clouded
and his thoughts become scattered.
Friday.
The wicked shall fall by his own wickedness (Prov.
11: 5).[1]
Impiety is an incorrect relationship to God, or
complete forgetfulness of God, to which belong also
unbelief in the existence of God and in His providence
for creatures. Some souls, being oppressed by wicked
thoughts like these, but desiring nevertheless to be
respectable individuals, resolve, “I will be
upright, honest, and humane, not occupying myself with
whether there is something higher than me which
observes me, has expectations of me, and is able to
demand an account.” And what is the result? The
blessing of God—which they do not seek—does
not abide with them, and their affairs do not prosper.
Their conscience daily reminds them about their deeds
either of unrighteousness, dishonesty or inhumanity.
They only make a show of righteousness before other
people in order to justify themselves, sharply fending
off accusation, and falsely interpreting facts as
needed. He whose conscious is inwardly blameless has no
need of self-justification. Those who are not attentive
to themselves allow this inner discord to slip by:
those who are attentive control this with difficulty.
Oh, when will one of such people conscientiously look
at this discord, and discern where it comes from and
how to set it right? He could then both set himself
right and direct others toward the proper harmony.
[1]
The Slavonic for Prov. 11:5 reads: The impious shall
fall by his own impiety.