The Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320).
Martyr Urpasianus of Nicomedia (ca. 295). St. Caesarius, brother of St. Gregory the Theologian (ca. 369). St. Tarasius the Wonderworker, of Lycaonia. Translation to Vladimir of the relics of Martyr Abraham of the Bulgars on the Volga (1230). St. Jonah, archbishop of Novgorod (1470). St. Theodosius Levitsky, priest, of Balta (Odessa) (1845). St. Dimitra, nun and foundress of the Vvedensk Convent in Kiev (1878).
New Hieromartyrs Mitrophan Buchnoff, archpriest, of Voronezh (1931), and Ioasaph (Shakhov), abbot, of Popovka (Moscow) (1938). New Hieromartyrs Sergius Lebedev, Sergius Tsvetkov, and Alexis Smirnov, archpriests, and Dimitry Glivenko, priest, all of the Moscow region (1938).
“Albazin” Icon of the Most Holy Theotokos (“The Word Was Made Flesh”) (1666).
St. Philoromus the Confessor, of Galatia (4th c.). St. Pacianus, bishop of Barcelona (390). St. Bosa, bishop of York (705). St. Vitalis of Castronovo (994). New Martyrs (two priests and forty students) of Momisici (Montenegro) (1688).
Repose of Elder Cleopas of Ostrov-Vvedensk Monastery (1778), Schema-abbot Theodosius (Pomortsev) of Optina Monastery (1920), and Schema-archimandrite Theophilus of Kiev (1996).
Saturday. [Heb. 10:32–38; Mark 2:14–17]
I came not to call the righteous,
but sinners to repentance (Mark 2:17). Through the
mouth of Wisdom the Lord called the foolish to Himself. He
Himself wandered upon the earth, calling sinners. Neither
the proud, “clever ones,” nor the self-willed
and righteous have a place with Him. Let intellectual and
moral weakness rejoice! Mental and active power, step
aside! Total weakness that acknowledges itself as such and
hastens with faith to the Lord Who healeth the weak and
filleth the impoverished, will become strong both
intellectually and morally, but will continue to
acknowledge both its intellectual poverty and evil
inclinations. The power of God, under this unprepossessing
cover and made perfect in weakness, invisibly creates a
different person who is bright mentally and morally. This
brightness is often manifest here, but it is always
manifest there, in heaven. Behold what is hidden from the
wise and prudent and is revealed only to babes (cf. Matt.
11:25)!