Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them, at Thessalonica (ca. 303).
Translation of the relics of St. Job, patriarch of Moscow (1652).
St. Publius of Egypt, monk (4th c.). St. Mark the Anchorite, of Athens (400). Sts. Theonas, Symeon, and Phorbinus, of Egypt (4th c.). St. Plato the Confessor, abbot, of the Studion (814). St. Theodora, nun, of Thessalonica (892).
New Hieromartyr Nicholas Simo, archpriest, of Kronstadt (1931).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). Venerable Derfel Gadarn of Wales (6th c.). New Martyr George of New Ephesus (1801). New Martyr Panagiotes of Jerusalem (1820).
Repose of Righteous Symeon Klimych (1837) and Elder Philemon of Valaam and Jordanville (1953). Martyrdom of Optina monastics Hieromonk Basil and Riassaphore-monks Therapontus and Trophimus, on Pascha (1993).
The crucifixion of Christ the Lord and the synaxis of
Archangel Gabriel! A new consoling combination! Gabriel
proclaims beforehand the birth of the Forerunner; Gabriel
brings good tidings to the Virgin; he, very likely,
proclaimed the joy of the birth of the Saviour; no one
else proclaimed to the women about the resurrection of
Christ the Lord. Therefore Gabriel is the herald and
bearer of every joy. The crucifixion of Christ is the joy
and gladness of all sinners. A sinner, coming to a feeling
of his sinfulness and of the all-righteous truth of God,
has nowhere to take shelter, except under the shadow of
the cross. Here he accepts the assurance that he has no
forgiveness while he stands alone before God with his sins
and even with tears over them. The only salvation for him
is in the death on the cross of the Lord. On the cross the
handwriting of all sins was torn apart (cf. Col 2:14). And
each who accepts this with complete faith is made a
participant in this mystery of forgiveness. As this faith
ripens, confidence of forgiveness ripens as well, and also
comfort from the feeling of entering into the state of
forgiveness for all ages. The cross is the source of joy,
because a sinner drinks with faith from it the joy of
forgiveness. In this sense, it is in its own way an
archangel, bringing good tidings of joy.