St. Eutychius, patriarch of Constantinople (582).
Hieromartyr Archilias, priest, and Martyr Jeremiah, of Rome (3rd c.). St. Platonida (Platonis) of Nisibis (308). 120 Martyrs of Persia (344-347). St. Methodius, Equal-to-the-Apostles, archbishop of Moravia and enlightener of the Slavs (885).
New Hiero-confessor Sebastian (Fomin), archimandrite, of Optina and Karaganda (1966).
St. Gregory (Drimys) of the Great Lavra on Mt. Athos (1326), instructor of St. Gregory Palamas. St. Gregory of Sinai (Mt. Athos) (1346). New Martyr Nicholas the Deacon, of Mytilene (1463). New Hieromartyr Gennadius of Dionysiou, Mt. Athos, at Constantinople (1818). New Martyrs Manuel, Theodore, George, Michael, and another George, of Samothrace, at Makri in Thrace (1835). St. Martyrius, monk of Glinsk Hermitage (1865).
Repose of Hieromonk Arsenius of Valaam (1853), Elder Mardarius of the Nizhni-Novgorod Caves Monastery (1859), and Archimandrite Seraphim (Tyapochkin) of Rakitin (1982).
Saturday. [Rom 6:3–11; Matt. 28:1–20]
The Lord sleeps bodily in the tomb; in
soul He descended into hades and preached salvation to the
souls there. The Old Testament saints were not in heaven,
although they abode in the consoling faith that they would
be brought there as soon as the Promised One came to
earth, having lived by faith in Him. There also the
Forerunner foretold of His coming. When the Lord
descended, all who believed cleaved to Him and were lifted
up by Him into heaven. But even that heaven is only the
threshold of the true paradise which will be revealed
after the general resurrection and judgement., Although
all of the new-testament saints also are blessed in
heaven, they await an even more perfect bliss in the age
to come, with a new heaven and new earth (cf. Rev. 21:1),
when God will be all in all (cf. I Cor. 15:28).