St. Theodore the Sykeote, bishop of Anastasiopolis (613).
Holy Apostle Nathaniel of the Twelve, Apostles Apelles, Luke (not the Evangelist), and Clement, of the Seventy (1st c.). Martyr Epipodius of Lyons (ca. 177). St. Vitalis, monk of the monastery of Abba Seridus at Gaza (609-620). Translation of the relics of St. Vsevolod (in holy baptism Gabriel), prince and wonderworker of Pskov (1834). New Hieromartyr Platon, bishop of Banja Luka (1941). Blessed Fool-for-Christ Ekaterina of Piukhtitsa Convent (Estonia) (1968).
Martyr Leonidas of Alexandria (202). St. Ananias, abbot, of Malles (Crete) (1907).
Repose of Blessed Fool-for-Christ Athanasius Andreyevich Saiko of Orel (1967)
Monday. [Acts 6:8–7:5, 47–60; John
4:46–54]
Saint Stephan says: The most High
dwelleth not in temples made with hands...What house will
ye build Me? saith the Lord or what is the place of My
rest? (Acts 7:48–49). Only the temple in the
heart not made with hands can contain God, as the Lord
said: If a man love Me, he will keep My words: and My
Father will love him, and We will come unto him, and make
our abode with him (John 14:23). How this is
accomplished is unfathomable for us, but it is true
because it is obvious that then it is God which worketh
in you both to will and to do of his good pleasure
(Phil. 2:13).[1]
Do not reason, just give your heart away to the Lord,
and He Himself will establish of it a church for
Himself—but give it unsparingly. If there are
parts which are not given, then from the heart a whole
church cannot be established, for one thing will be
decayed, another broken—and what will come out,
if anything comes out, is a church with holes or
without a roof, or without doors. It is not possible to
live in such a church: the Lord will not be in it. It
will only seem that it is a church, but in reality will
be a conglomerate mass.
[1]The
Slavonic for Phil 2:13 reads: God worketh in us both
desire and action, according to his good pleasure