Virgin-martyr Glyceria and her jailer Martyr Laodicius, at Heraclea (138).
Martyr Alexander of Rome (ca. 284-305). St. Pausicacius, bishop of Synnada (ca. 606). Sts. George the Confessor, his wife Irene and children, of Constantinople (ca. 842). St. Euthymius the New (1028), founder of Iveron Monastery, and his fellow Georgian saints of Mt. Athos: his father John (998), his cousin George (1065), and Gabriel (10th c.). Righteous Virgin Glyceria of Novgorod (1522). Translation of the relics of Hieromartyr Macarius of Kanev, archimandrite, of Ovruch and Pinsk (1688). St. Macarius, abbot, of Glushitsa Monastery (Vologda) (1480).
New Hieromartyrs Basil Sokolov, Christopher Nadezhdin, and Alexander Zaozersky, archpriests, and Macarius (Telegin), hieromonk, and Martyr Sergius Tikhomirov, of Moscow (1922). Synaxis of the 103 New Martyrs of Cherkassy (20th c.).
St. Servatius, first bishop of Maastricht (384). St. Euthymius, patriarch of Jerusalem (1084). Commemoration of the monks of Iveron Monastery martyred by the Latins in the 13th century. St. Euphrosynus of Iveron (18th c.). St. Nicephorus, priest, of the monastery of Ephapsios.
Repose of Ryassaphore-monk John of St. Nilus of Sora Monastery (1863) and Eldress Sepfora of Klykovo (1997).
Monday. [Acts 17:1–15; John 11:47–57]
What do we? for this man doeth many
miracles (John 11:47). Jewish erudition found the
Saviour to be guilty. And in our days, German
erudition[1]
finds what is supernatural to be out of place in the
Gospels of Christ: everything is good, only this [the
miraculous] just won’t work. These two ways of
thinking meet in the final analysis. Jewish erudition
decided: it is expedient that one man should die
(John 11:50), and that the rest might not perish, while
German erudition states: we will eliminate the
supernatural to preserve all the other Gospel truths.
And what came of this? The Jews destroyed their people,
while the Germans lost all Christian truths, and now
are left with almost nothing. The Lord is the
cornerstone of the house of salvation; similarly faith
in the supernatural is the cornerstone of the entire
building of God-inspired truth. The Saviour Himself, in
His Person, is the crown of the supernatural, and its
inexhaustible Source is in the Church. He who touches
this point is touching the apple of God’s
eye.
[1]
By “German erudition” St. Theophan is most
likely referring to the Protestant German philosophers
of his time.