Afterfeast of the Ascension.
Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100).
St. Cornelius, founder of Komel Monastery (Vologda) (1537).
St. Demetrius Donskoy, great prince of Moscow (1389). and his wife St. Eudocia, in monasticism Euphrosyne, princess of Moscow (1407).
Martyr Acoluthus of Hermopolis, Egypt (284-303). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) Synaxis of the New Martyrs of Chelm and Podlasie (Poland). and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). New Hiero-confessor Seraphim (Zagorovsky), hieromonk, of Kharkov (1943). Synaxis of the Hieromartyrs of Kharkov.
“Chelnsk” Icon of the Most Holy Theotokos.
Martyrs Parthenius and his brother Calogerius at Rome (250). St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Sunday of the Holy Fathers. [Acts 20:16–18,
28–36; John 17:1–13]
Arias began to deny the divinity of the
Son of God and His oneness in essence with God the Father.
The entire Church rose up against him; all believers, from
all ends of the earth, unanimously confessed that the Lord
Jesus Christ is the Only-Begotten Son of God, true God of
true God; begotten, not made, of one essence with the
Father. One would think that this unanimity was purely
coincidental, but this faith was then tried by fire when
the authorities and powerful of this world began to side
with the Arians. Neither fire, nor sword, nor persecution
could extinguish this faith, and it was immediately found
everywhere among everyone, as soon as the pressure from
external powers ceased. This means that it makes up the
heart of the Church and the essence of her confession.
Glory be to the Lord, Who preserves this faith within us!
For, as long as it exists, we are still Christians, though
we may not live as such. If it ceases to exist,
Christianity will end.