Apodosis of Pentecost.
Martyrs Justin the Philosopher, and those with him at Rome: Chariton, Charita, Euelpistus, Hierax, Paeon, and Valerian (Liberianus) (166).
St. Dionysius of Glushitsa (Vologda), monastic founder (1437). Righteous John, Wonderworker of Kronstadt (Glorification 1990)
St. Agapitus, unmercenary physician, of the Kiev Caves (11th c.). St. Justin (Popovic), archimandrite, of Chelije in Serbia (1978). Sts. Shio the New, David, Gabriel, and Paul, of Gareji, Georgia (1696-1700).
New Martyr Vera Samsonova (1940).
Icon of the Most Holy Theotokos of Pec. Icon of the Most Holy Theotokos of Pec.
Martyr Thespesius of Cappadocia (230). Martyr Firmus of Magus (284-303). St. Mertius the Farmer, of Myra in Lycia (912).
Repose of Metropolitan Tryphon (Turkestanov) of Dmitrov (1934) and Elder Philaret of Kapsala, Mt. Athos (1975).
Saturday. [Rom. 1:7–12; Matt. 5:42–48]
Love your enemies, bless them that
curse you, do good to them that hate you, and pray for
them which despitefully use you, and persecute
you (Matt. 5:44). There is nobody on the earth
without love. People love their parents and relatives,
benefactors and protectors. But the feeling of love toward
parents, relatives, protectors and benefactors is natural
and forms unaided in the heart; that is why the Lord does
not give it value. True Christian love is proved by our
relationship to enemies. Not only should light and
incidental annoyances not extinguish our love for others,
but not even attacks and persecutions, misfortunes and
deprivations, intentionally and hostilely inflicted. We
must not only bless these people, but also do good to them
and pray for them. See whether you have such a disposition
toward your enemies, and judge by this whether you have
Christian love, without which there is no salvation.