Commemoration of the Miracle of Great-martyr Euphemia the All-praised, of Chalcedon (451).
Blessed Equal-to-the-Apostles Olga, princess of Russia, named Helen in holy baptism (969).
Uncovering of the relics of Hieromartyr Hilarion, archbishop of Verey (1998).
Hieromartyr Cindeus, priest, of Pamphylia (283-305). St. Arcadius, monk, of Vyazma (ca. 1592).
Martyrs Januarius and Pelagia, of Nicopolis in Armenia (ca. 310). St. Drostan of Old Deer and Aberdeen (Scotland) (6th c.). St. Nicodemus of Hilandar and Vatopedi, Mt. Athos, instructor of St. Gregory Palamas (1320). New Martyr Nicodemus of Elbasan and Mt. Athos (1722). New Monk-martyr Nectarius of St. Anne’s Skete, Mt. Athos, at Vryoulla, Ephesus (1820). St. Cyril, monk, of Paros (1833). New Hieromartyrs Momcilo Grgurevic, Dobroslav Blazenovic, Milan Bozic, Mihailo Djusic, Jovan Zecevic, Bozidar Jovic, Bogdan Lalic, Trifun Maksimovic, Velimir Mijatovic, Bozidar Minic, Miladin Minic, Marko Popovic, Dimitrije Rajanovic, Budimir Sokolovic, Relja Spahic, Lazar Culibrk, Savo Siljac, Savo Skaljka, Milorad Vukojicic, Ratomir Jankovic, Mihailo Jevdjevic, Dusan Prijovic, Dobrosav Sokovic, Nestor Trkulja, Serafim Dzaric, Andrija Siljak, Slobodan Siljak, and Jovan Rapajic, priests, of Serbia (1941-1945). St. Leo, monk, of Mandra.
Repose of cave-dweller Anastasia of St. Cornelius of Padan Hermitage in Olonets (1901).
Thursday. [I Cor. 7:24-35; Matt. 15:12-21]
Out of the heart proceed evil
thoughts. From whence in the heart? Their root lies in
sin which lives within us, and their branching out,
multiplying and particular appearance in each person come
from that person’s own will. What should one do?
First, cut off all that comes from your will. This will be
like someone tearing off leaves from a tree, cutting off
branches and twigs, and chopping the trunk almost to its
roots. Then, do not allow new sprouts to come up, and the
root itself will dry up; that is, do not allow evil
thoughts to proceed from your heart, and repel and drive
off those that do, and the sin which lives in us, not
receiving sustenance, will slacken and completely grow
weak. In this lies the essence of the commandment: be
sober, be vigilant (1 Peter 5:8). Take heed unto
thyself (1 Tim. 4:6). Gird up the loins of thy
mind 1 Peter 1:13.” Together with attentiveness
one must have discernment. From the heart not only bad
things proceed, but also good things; yet, one should not
fulfil every good thing suggested by the heart. What one
should truly fulfil is determined by discernment.
Discernment is a gardener’s knife; some branches it
cuts off, while others it grafts in.