ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
Previous day
Преподобный Антоний Печерский Положение ризы Господней в Успенском Соборе Сорок пять мучеников Никопольских
Next day
Old Style
July 10
Wednesday
New Style
July 23
7th Week after Pentecost. Tone 5.
Fast Day.
Wine and oil allowed.

Совершается служба с полиелеемThe Placing of the Precious Robe of the Lord at Moscow (1625) (1625). Cовершается служба, не отмеченная в Типиконе никаким знакомHoly 45 Martyrs at Nicopolis in Armenia, including Leontius, Maurice, Daniel, Anthony, Alexander, Anicetus, Sisinius, Meneus, Verelad, and Timothy (ca. 319). Совершается служба с полиелеемSt. Anthony of the Kiev Caves, founder of monasticism in Russia (1073).

Martyr Apollonius of Sardis (3rd c.). Martyrs Bianor and Silvanus, of Pisidia (4th c.). 10,000 Fathers of the desert and caves of Scetis martyred by the impious Patriarch Theophilus of Alexandria (ca. 398). St. Silouan of the Far Caves in Kiev (13th c.-14th c.). Sts. Eumenius (1920) and Parthenius (1905), restorers of Koudouma Monastery on Crete.

New Hieromartyr Basil Pobedonostsev, archpriest, of Kamensky Zavod (Perm) (1918).

Konevits” Icon of the Most Holy Theotokos.

New Hieromartyr Joseph, archpriest, of Damascus, and companions (1860). Synaxis of the Saints of Vatopedi, Mt. Athos. St. Gregory, bishop of Assos, near Ephesus (1150).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [I Cor 7:12-24; Matt. 14:35-15:11]

   Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The Lord said this not because He did not favour fasting, or because He considered it not necessary for us—no, both He Himself fasted, and taught the apostles to do so, and He established fasts in his holy Church; but He said this so that we would not only fast by eating little or only uncooked food, but rather so that we would keep the fast in our soul, not indulging it with desires and passionate inclinations. And this is the important thing. Fasting serves as a powerful means for this. The foundation of the passions in the flesh; when the flesh is emaciated, then it is as if a hole is dug under the passions and their fortress is destroyed. Without fasting, overcoming the passions would be a miracle, similar to being in a fire and not being burned. How can he who profusely satisfies his flesh with food, sleep and rest, keep anything spiritual in mind and in his intentions? For him it is as easy to renounce the earth, to contemplate and strive for the invisible world, as would be for an old, decrepit bird to take flight and soar.

Articles

© ORTHODOX CHRISTIANITY