ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Прп. Павел Ксиропотамский Смоленская икона Божией Матери Святитель Питирим, епископ Тамбовский
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Old Style
July 28
Sunday
New Style
August 10
9th Sunday after Pentecost. Tone 8.
No fast.

Совершается служба с полиелеемIcon of the Most Holy Theotokos “Of Smolensk” (1047). Cовершается служба, не отмеченная в Типиконе никаким знакомHoly Apostles of the Seventy and Deacons: Prochorus, Nicanor, Timon, and Parmenas (1st c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Pitirim, bishop of Tambov (1698). Cовершается служба, не отмеченная в Типиконе никаким знакомSynaxis of the Saints of Tambov.

Martyr Julian of Dalmatia (ca. 138-161). Martyr Eustathius the Soldier, of Ancyra (ca. 316). Martyr Acacius of Apamea (ca. 321). St. Paul of Xeropotamou, Mt. Athos (996). St. Moses, wonderworker, of the Kiev Caves (13th c.-14th c.). St. Anthony, bishop of Rostov, Yaroslavl, and Belozersk (1336). St. Joseph, founder of Holy Trinity-Kozlov Monastery (Michurinsk) (1660-1661). St. Daria, abbess, of Sezenovo (1858).

New Hieromartyr Basil (Erekaev), hieromonk of Sarov Monastery (1937).

Icon of the Most Holy Theotokos “Umileniye” (“Of Tender Feeling”) of Diveyevo, before which St. Seraphim reposed (1885). Icons of the Most Holy Theotokos “Of the Lavra in Suprasl” (Poland) (16th c) and “Seven Lakes” (17th c.).

Sts. Ursus and Leobatius (Leubais), abbots, of Gaul (ca. 500). St. Samson, bishop of Dol, in Brittany (ca. 565). St. Irene Chrysovolantou of Cappadocia (912). St. George the Builder, of Iveron, Mt. Athos (1029). New Martyr David of Aleppo (1660). New Hieromartyr Milos Bilbija, priest, of Grkovci-Crni Lug (Bosnia and Herzegovina) (1916). New Hieromartyr Ignatius of Jablechna (Chelm and Podlasie, Poland) (1942).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Ninth Sunday After Pentacost. [I Cor. 3:9-17; Matt. 14:22-34]

   The holy apostle Peter, with the Lord’s permission, gets down from the ship and walks on the water; then he yields to the movement of fear and begins to drown. The fact that he decided upon such an unusual act, hoping in the Lord, is nothing deserving reprimand—otherwise the Lord would not have allowed him to do this. The reprimand comes because he did not sustain the original state of his soul. He was filled with inspired hope in the Lord’s ability to do anything, and this gave him the boldness to entrust himself to the waves. Several steps were already made along this new path—it was necessary only to stand more firmly in hope, gazing at the Lord Who is near, and at the experience of walking in His strength. Instead, gave himself over to human thoughts: “The wind is strong, the waves are great, the water is not firm;” and this shook loose and weakened his firmness of faith and hope. Because of this he broke away from the Lord’s hands, and, left to the operation of nature’s laws, began to drown. The Lord rebuked him: O ye of little faith! Why did you doubt? showing that in this lay the entire reason for the misfortune. Behold a lesson for all who undertake something, great or small, with the aim of pleasing the Lord! Keep your first state of faith and hope, from which a great virtue is born—patience in doing good, which serves as the basis for a God-pleasing life. As long as these dispositions are maintained, inspiration for labouring on the path begun does not go away; and obstacles, no matter how great they may be, are not noticed. When these dispositions weaken, the soul is filled with human reasoning about human methods of preserving one’s life and conducting the affairs which one has begun. But since this reasoning always turns out to be powerless, fear of how one should be enters the soul; from this comes wavering—wondering whether or not to continue—and in the end comes a complete return. You must do it this way; if you begin, keep it up—chase away troubling thoughts, and be bold in the Lord, Who is nearby.

Articles

Appearance of the Icon of the Mother of God "the Smolensk Directress" from Constantinople

The Smolensk "Hodigitria" Icon of the Theotokos, or "She who leads the way," was, according to Church Tradition, painted by the holy Evangelist Luke during the earthly life of the Most Holy Theotokos. Holy Hierarch Demetrius of Rostov suggests that this icon was written at the request of Theophilus, the prefect of Antioch.

St. Pitirim the Bishop of Tambov

Saint Pitirim, Bishop of Tambov, in the world Procopius, was born 27 February 1645 (or 1644) in the city of Vyazma.

Martyr Acacius of Apamea

The Holy Martyr Acacius was brought to trial for his belief in Christ. Three governors attempted to compel the holy martyr to offer sacrifice to idols, having subjected him to fierce tortures.

Venerable Paul the Founder of the Xeropotamou Monastery On Mt Athos

Saint Paul of Xeropotamou, in the world Procopius, was the son of the Byzanatine Emperor Michael Kuropalatos, who later resigned the imperial office and became a monk in a monastery he built.

Life and Miracles of St. Irene Chrysovalantou

Then her face began to shine as the sun and she closed her eyes as one falling asleep and she gave up her sacred soul to the Lord, having lived one-hundred and three years. Even though she had reached such a great age, her physical beauty had not faded as she looked like a young, beautiful girl, by grace of her virginity and by the fact that she had never known anything worldly. God had granted that the all-pure one remain in this state to give witness to the beauty of her soul and that grace had been bestowed on her by her heavenly Bridegroom.

Venerable Giorgi of Mt. Athos, the Builder (†1029)

Archpriest Zakaria Machitadze

The venerable Giorgi the Builder was the third abbot of the Iveron Monastery on Mt. Athos. According to some sources, he was a nephew of St. Ioane, the founder and first abbot of the Iveron Monastery.

Holy New Martyr Ignatius (Bazyluk)

Father Ignatius was one of the oldest monks in the monastery, and he fulfilled the obedience of ringing the bells for church services.
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