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Orthodox Calendar 2026
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Преподобный Макарий Великий Притча о мытаре и фарисее Преподобный Савва Сторожевский
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Sunday of the Publican and the Pharisee. Tone 1.
No fast.

Совершается служба на шестьSt. Macarius the Great of Egypt (390-391). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Mark, archbishop of Ephesus (1444). Blessed Theodore of Novgorod, fool-for-Christ (1392). St. Macarius the Roman, abbot (Novgorod) (16th c-17th c.).

Virgin-martyr Euphrasia of Nicomedia (303). St. Macarius of Alexandria (394-395). St. Anthony the Stylite, of Martqopi, Georgia (6th c.). St. Arsenius, archbishop of Corfu (8th c.). St. Macarius the Faster, of the Kiev Caves (12th c.). St. Macarius, hierodeacon of the Kiev Caves (13th c.-14th c.). Uncovering of the relics of St. Sabbas, founder of Storozhev Monastery (Zvenigorod) (1652).

New Hieromartyr Peter Skipetrov, archpriest, of Petrograd (1918).

St. Branwalader (Breward) of Cornwall and the Channel Islands (6th c.). Martyr Anthony Rawah the Qoraisite (797). Translation of the relics (950) of St. Gregory the Theologian (389). St. Meletius, confessor, of Mt. Galesion, monk (1286).

Repose of Schemanun Anatolia of Diveyevo (1949).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sunday of the Publican and the Pharisee (33rd). [II Tim. 3:10–15; Luke 18:10–14]

Yesterday the Gospel reading taught us persistence in prayer, and now it teaches humility, or a feeling of having no right to be heard. Do not assume that you have the right to be heard, but approach prayer as one unworthy of any attention, allowing yourself only the boldness needed to open your mouth and raise up your prayer to God, knowing the Lord’s boundless condescension toward us poor ones. Do not even allow the thought to come to your mind, “I did such and such—so give me such and such.” Consider whatever you might have done as your obligation. If you had not done it you would have been subject to punishment, and what you did is actually nothing deserving reward; you did not do anything special. That Pharisee enumerated his rights to be heard, and left the church with nothing. The harm is not that he had actually done as he said, for indeed he should have done it. The harm is that he presented it as something special; whereas, having done it he should have thought no more of it. Deliver us, O Lord, from this sin of the Pharisee! One rarely speaks as the Pharisee in words, but in the feelings of the heart, one is rarely unlike him. For why is it that people pray badly? It is because they feel as though they are just fine in the sight of God, even without praying.

Articles

Venerable Macarius the Great of Egypt

After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.”

St. Mark the Archbishop of Ephesus

Saint Mark Eugenikos, Archbishop of Ephesus, was a stalwart defender of Orthodoxy at the Council of Florence.

Righteous Theodore of Novgorod the Fool-For-Christ

Blessed Theodore of Novgorod was the son of pious parents, wealthy citizens of Novgorod.

Venerable Macarius the Roman of Novgorod

He lived in an age when the Christian West was shaken by the Protestant Reformation. While others around him were pursuing luxury and lascivious pleasures, he studied the Holy Scriptures and the writings of the Fathers.

Virginmartyr Euphrasia of Nicomedia

The Holy Virgin Martyr Euphrasia was born at Nicomedia into an illustrious family. She was a Christian, and was noted for her beauty.

Venerable Macarius of Alexandria

Saint Macarius of Alexandria was a contemporary and friend of Saint Macarius of Egypt (January 19). He was born in the year 295, and until the age of forty he was occupied in trade. Later, he was baptized and withdrew into the desert, where he spent more than sixty years.

St. Anthony the Founder of Monasticism in Georgia

Our holy father Anton of Martqopi arrived in Georgia in the 6th century with the rest of the Thirteen Syrian Fathers and settled in Kakheti to preach the Gospel of Christ.

St. Arsenius the Archbishop of Kerkyra (Corfu)

Because of his great virtue, Saint Arsenius was consecrated as Archbishop of Kerkyra. He became a defender of widows, a father to orphans, and a comfort for the sorrowful, and so God rewarded him with the gift of miracles.

Venerable Macarius the Faster, of the Kiev Near Caves

Saint Macarius the Faster of the Near Caves of Kiev was a deacon.

Venerable Macarius the Deacon of the Kiev Caves

Saint Macarius lived during the thirteenth-fourteenth centuries, and was distinguished by his lack of covetousness.

Venerable Sava the Abbot of Zvenigorod the Disciple of the Venerable Sergius of Radonezh

Saint Sava Storozhevsky of Zvenigorod left the world in his early youth, and received the monastic tonsure from Saint Sergius of Radonezh, whose disciple and fellow-ascetic he was.

Two Saints of the Channel Islands: Helier and Branwalader

We hope and pray that the veneration of these two early saints of the Channel Islands, which many centuries ago expressed the Orthodox traditions of Celtic Wales and Cornwall and mainland Gaul alike, will revive among Orthodox believers and that the Orthodox faith will be restored in this unique small region between England and France.

St. Gregory the Theologian the Archbishop of Constantinople

Saint Gregory the Theologian, Archbishop of Constantinople, a great Father and teacher of the Church, was born into a Christian family of eminent lineage in the year 329, at Arianzos.

Homily on the Sunday of the Publican and the Pharisee. On Prayer and Repentance

St. Ignatius (Brianchaninov)

Why didn't the publican choose some majestic and moving psalm by which to pour out his heart before God, but instead had recourse to such a brief prayer? Why did he repeat only it during the entire service?

Cyril of Alexandria: On the Publican and Pharisee

St. Cyril of Alexandria

For what profit is there in fasting twice in the week, if your so doing serve only as a pretext for ignorance and vanity, and make you supercilious and haughty, and selfish? You tithe your possessions, and make a boast thereof: but you in another way provoke God's anger, by condemning men generally on this account, and accusing others; and you are yourself puffed up, though not crowned by the divine decree for righteousness, but heap, on the contrary, praises upon yourself.

Sermon: Sunday of the Publican and Pharisee

Fr. Milan Medakovic

The simple message in this parable is about our attitude toward God. What is the manner in which we conduct our lives? We see how each of these men conducts his life through his prayer. We are taught how to pray through this parable.

The Sunday of the Publican and the Pharisee

Archpriest Andrew Phillips

Firstly, let us be clear as to whom this Gospel concerns. The word “publican” does not have the modern meaning of someone who keeps a pub: in older English it simply means a tax collector. As we recall from last Sunday's Gospel concerning another tax collector, Zacchaeus, tax-collectors among the Jews were the lowest of the low, thieves, corrupt to the core.

The Sunday of the Publican and the Pharisee

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