ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2026
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Святитель Иов, патриарх Московский и всея Руси Притча о блудном сыне Собор новых мучеников и исповедников Российских, за Христа пострадавших, явленных и неявленных
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Old Style
January 26
Sunday
New Style
February 8
Sunday of the Prodigal Son. Tone 2.
No fast.

Совершается всенощное бдениеSunday of the Holy New Martyrs and Confessors of Russia. Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Xenophon and his wife St. Mary, and their two sons Sts. Arcadius and John, of Constantinople (5th c.-6th c.).

Martyrs Ananias the priest, Peter the prison guard, and seven soldiers, in Phoenicia (295). St. Symeon the Ancient, of Mt. Sinai (390). St. Joseph the Confessor, archbishop of Thessalonica, brother of St. Theodore the Studite (830). Translation of the relics of St. Theodore the Confessor, abbot of the Studion (826). St. David the Builder, king of Georgia (1125). St. Xenophon, founder of Robeika Monastery (Novgorod) (1262).

St. Ammon of Egypt (350), disciple of St. Anthony the Great. St. Paula of Rome, monastic foundress in Palestine (404). St. Gabriel, abbot, in Jerusalem (ca. 490). St. Conon, bishop and monastic founder on the Isle of Man (648). St. Clement of Mt. Sagmation (12th c.).

Repose of Metropolitan Gabriel of Novgorod and St. Petersburg (1801), Metropolitan Joseph (Naniescu) of Suceava, Romania (1902) and Archimandrite Luka (Anic) of Dajbabe, Montenegro (2013).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sunday of the Prodigal Son (34th). [I Cor. 6:12–20; Luke 15:11–32]

The week of the prodigal speaks of so much to us! It speaks about our peace and satisfaction in the house of the heavenly Father, about our mad departure from the Father’s guardianship to unbridled freedom, about the richness of the heritage given us despite our disobedience, about its reckless waste on all sorts of indecencies, and about our utter impoverishment as a result. But then it talks also about how one recovers his senses, and, coming to himself, decides to return to his greatly merciful Father. It talks about how he returns, how he is received lovingly, and is restored to his first state. Who will not find this lesson profitable? If you abide in your father’s house, do not strive for freedom. You see how a similar experience ended! If you have run away and are squandering all, end this quickly. If you have already squandered everything and are living in poverty, decide quickly to return—and then, return. There every indulgence, and all the former love and satisfaction, await you. This last step is the most necessary one. But there is no point in enlarging upon this. All has been said concisely and clearly. Come to your senses, decide to return, arise and hurry to the Father. His embrace is open and ready to receive you.

Articles

Saint Xenophon, his wife Maria, and their sons Arcadius and John

Saint Xenophon, his wife Maria, and their sons Arcadius and John, were noted citizens of Constantinople and lived in the fifth century.

Martyr Julian of Constantinople and those with him

The Martyrs Julian, Marcian, John, James, Alexius, Demetrius, Photius, Peter, Leontius, Maria the Patrician, the Protospatharios (“Sword-Captain”) Gregory and Others suffered for holy icons in the year 730 under the Iconoclast emperor Leo the Isaurian.

Presbyter Ananias in Phoenicia

The Holy Martyrs Ananias the Presbyter, Peter the prison guard, and seven soldiers suffered in Phoenicia in the year 295.

Martyr Peter, in Phoenicia

Saint Peter was a prison guard who suffered in Phoenicia in the year 295 with the holy martyr Ananias the Presbyter and seven soldiers.

St. Simeon “the Ancient” of Mt. Sinai

Saint Simeon the Elder was so named in order to distinguish him from Saint Simeon the Stylite (September 1). He practiced asceticism in Syria in the fifth century, and in his childhood years went out into the Syrian wilderness and lived in a cave in complete solitude.

St. Joseph the Bishop of Thessalonica, and brother of St. Theodore of Studion

Saint Joseph, Archbishop of Thessalonica, was brother of Saint Theodore the Studite (November 11), and together they pursued a life of asceticism under the guidance of Saint Platon (April 5) in the monastery at Sakkudion, Bithynia.

Venerable Theodore the Confessor the Abbot of the Studion

Saint Theodore the Confessor, Abbot of the Studion was born in the year 758 at Constantinople into a family of the imperial tax-collector Photinus and his spouse Theoctiste, both pious Christians.

Blessed David IV the King of Georgia

This most valiant, powerful, and righteous Georgian king left his heirs with a brilliant confession when he died. It recalled all the sins he had committed with profound lamentation and beseeched the Almighty God for forgiveness.

Venerable Xenophon the Abbot of Robeika, Novgorod

Saint Xenophon of Robeika was a student of St. Barlaam of Khutyn.

The Prodigal Son

James Iliou

In the parable we are told and in our minds we think of the younger as being the Prodigal. But which one of these two brothers is truly the Prodigal Son? Is it the younger who leaves and comes back in repentance, or the older brother who refuses to welcome him back? I

Instruction on the Sunday of the Prodigal Son. On Repentance

St. Ignatius (Brianchaninov)

According to the holy fathers, the younger son could also be an image of all fallen mankind and of every sinner. The younger son’s inheritance is God’s gifts, with which every person is endowed, especially Christians. The most supreme gifts of God are the mind and heart, and especially the grace of the Holy Spirit given to every Christian.

The Sunday of the Prodigal Son

Archpriest Andrew Phillips

Perhaps we feel some sympathy with the elder son. After all, he never wasted his substance, he did remain loyal to the Father. The problem is that the elder son's service was a form of slavery, he did not stay with the Father out of love, but out of self-interest, in expectation of a reward. This was not love freely given, but an obligation fulfilled in the hope of the payment of the hireling.

He came to himself – what does this mean?The two things we must know to be saved.

Now we see another aspect of repentance that is so important today, especially in light of what we are going to read and contemplate next week. That is, God receives a man’s repentance. This may seem to be an obvious statement, hardly worth making, but in actuality, many people do not really believe God will receive their repentance, or that they can truly change.

The Sunday of the Prodigal Son

The Sunday of the Prodigal Son

Sermon on the Sunday of the Prodigal Son

Metropolitan Kallistos (Ware)

Metropolitan Kallistos (Ware) delivers his sermon on the Sunday of the Prodigal Son in the presence of Metropolitan Nicholas at the Sts. Constantine & Helen Greek Orthodox Church in Westland, MI.
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