Blessing of Water. The Life-giving Spring of the Most Holy Theotokos.
St. Joseph the Hymnographer, of Sicily (883).
St. George, monk, of Mt. Maleon in the Peloponnese (5th c.-6th c.).
Martyrs Pherbutha (virgin) and her sister and servants, of Persia (341-343). St. Zosimas, hieromonk, of Palestine (560). St. Joseph the Much-ailing, of the Kiev Caves (14th c.). St. Zosimas, founder and abbot of the Annunciation Monastery at Lake Vorbozoma (ca. 1550). St. James, monk of Starotorzhok in Galich, Kostroma (15th c.-16th c).
New Hieromartyrs Benjamin (Kononov), archimandrite, and Nicephorus (Kuchin), hieromonk, both of Solovki Monastery (1928). New Hieromartyr Nicholas (Karaulov), bishop of Velsk, New Nun-martyr Maria (Lelyanova) of Gatchina (1932).
“Life-giving Spring” Icon of the Most Holy Theotokos. Commemoration of the appearance of the Most Holy Theotokos at Pochaev (the “Footprint”) (1340).
St. Isidore, bishop of Seville (636). St. Theonas, metropolitan of Thessalonica (1541). New Hieromartyr Nicetas the Albanian, of Mt. Athos (1808). St. Elias, schemamonk, of Makeyevka (Ukraine) (1949).
Repose of Elder Savvas of Little St. Anne’s Skete, Mt. Athos (1908) and Archimandrite John (Maitland- Moir) of Edinburgh, Scotland (2013).
Friday. [Acts 3:1–8; John 2:12–22]
There are certain individuals whom the
holy fathers praise for their Christian lives, for they
rose from the dead before the general resurrection. What
is the secret of such a life? They mastered the
characteristic features of a life according to the
resurrection as they are shown in the word of God, and
made them their own inner properties. The future life is
devoid of all that is fleshly: there men neither marry,
nor are women given in marriage, there they will not eat
dead food, and they will receive a spiritual body. Thus,
whoever lives estranged from all fleshly things receives
in himself, or returns to himself, elements of the future
life according to the resurrection. Reach the point that
all fleshly things within you die, and you will be
resurrected before the future resurrection. The apostle
indicates the path to this when he says: Walk in the
Spirit, and ye shall not fulfil the lust of the flesh
(Gal. 5:16). And he attests that through this path it is
surely possible to attain what is awaited: he that
soweth to the Spirit, he says, shall of the Spirit
reap life everlasting (Gal. 6:8).