Afterfeast of the Ascension.
Holy Apostle Simon the Zealot (1st c.).
Martyrs Philadelphus, Cyprian, Alphaeus, Onesimus, Erasmus, and 14 others, in Sicily (251). Martyr Hesychius the Palatine, of Antioch (4th c.). St. Isidora the Fool-for-Christ, of Tabennisi (Egypt) (6th c.). Blessed Thais (Taisia) of Egypt (5th c.). St. Simon, bishop of Vladimir and Suzdal (Kiev Caves) (1226). Blessed Simon of Yurievets and Zharki, fool-for-Christ (1584). Translation of the relics of Martyr Basil of Mangazeya in Siberia (1670). St. Synesius of Irkutsk (1787).
St. Conleth, hermit and bishop of Kildare (ca. 520). St. Lawrence, monk, of Egypt (6th c.). St. Comgall, founder and abbot of Bangor (ca. 603). St. Lawrence, monastic founder at Mt. Pilion in Volos (14th c.). Martyr Eustathius the Youth, at Theodosia (Crimea) (1752). St. Eumenius (Saridakis) the leper, of Crete (1999).
Repose of Eldress Thaisia of Voronezh (1840) and Hieromonk Andrew (in schema Abramius) of Whitehoof Convent (1902), and slaying of Soldier Eugene Rodionov in Chechnya (1996).
Saturday. [Acts 20:7–12; John 14:10–21]
And whatsoever ye shall ask of the
Father in my name, that will I do (John 14:13). What a
consoling promise! But how few make use of it! People
rarely keep this in mind. There are people who do not
understand this at all, and do not accept it. Why is this
so? Because they do not love the Lord, and they do not
fulfil His commandments. This unfaithfulness of the heart
toward the Lord relinquishes any boldness to petition the
Lord, just as a lazy servant does not dare ask something
of his masters, for he knows that he does not deserve any
mercy. The established prayers are read in their usual
course, and they contain very great petitions; but they
are merely read, and this, as we well know, is far from
prayer and petitioning. We cannot stand with true prayer
before the Lord and extend our petitions to Him until our
conscience is clear before Him.