St. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.)
St. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).
Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).
New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).
Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911) New Hieromartyr Zachariah, priest of Prusa (1802).
Wednesday. [Rom. 4:13–25; Matt. 7:21–23]
Not everyone that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in
heaven (Matt. 7:21). You will not be saved
through prayer alone; you must unite with prayer
fulfilment of the will of God—all that lies upon
each person according to his calling and way of life. And
prayer should have as its subject primarily the request
that God enable us not to depart in any way from His holy
will. Conversely, he who is zealous to fulfil God’s
will in all things has boldness in prayer before God and
greater access to His throne. Moreover, prayer that is not
accompanied by walking in God’s will is often not
true, sober and heartfelt prayer, but only external
reading, during which one’s moral dysfunction is
concealed by a multitude of words like a mist, while the
thoughts are actually disorderly and wandering. Both must
be made orderly through piety, and then there will be
fruit.