Hieromartyr Timothy, bishop of Prusa (ca. 361-363).
Uncovering and translation of the relics of St. Basil, bishop of Ryazan (1609).
Synaxis of the Saints of Ryazan.
St. John, metropolitan of Tobolsk and all Siberia (1715).
Synaxis of the Saints of Siberia.
Martyr Alexander and Virgin-martyr Antonina, at Crodamon (ca. 313). St. Theophanes, monk, and St. Pansemne, former harlot, of Antioch (369). St. Bassian, bishop of Lodi in Lombardy (409). St. Silouan of the Far Caves in Kiev (13th c.-14th c.). Blessed Cosmas, fool-for-Christ, of Verkhoturye (1706).
St. Tamar (Mardzhanishvili), schema-abbess of the St. Seraphim–Znamensky Skete (Moscow) (1936).
Martyrs of Adjara who suffered under the Turkish Yoke (18th c.). St. Asterius, bishop of Petra (4th c.). St. Canides, monk, of Cappadocia (ca. 460). 222 Chinese New Martyrs of the Boxer Uprising, at Beijing and other places: Hieromartyr Metrophanes Chang (Chang Tzi-tzung), his wife Tatiana, his sons John and Isaiah, Isaiah’s fiancée Maria, the church-school teachers Paul Wang and Ia Wen, and others (1900).
Repose of Elder Nahum of Solovki (1853) and Schemamonk Sergius of Valaam (1860).
Tuesday. [Rom. 10:11-11:2; Matt. 11:16-20]
The Lord says that we, not heading the
Gospels, are like those to whom merry songs are sung, but
they do not dance; sad songs are sung, and they do not
cry. You cannot do anything with them. We are promised the
heavenly Kingdom, most bright and joyous, but we are
unmoved, as if they were not speaking to us. We are
threatened with impartial judgment and unending torments,
but we are not alarmed; it is as if we do not hear.
Downtrodden, we have lost all feeling of true
self-preservation. We move as ones being led directly to
destruction, and haven’t a care for our destiny. We
have lost heart, given ourselves over to
carelessness—what will be, will be! Look at our
state! Isn’t this why suicides are so frequent? It
is the fruit of modern teachings and views on man and his
[in]significance! There is progress for you! There is
enlightenment! It would be better to be totally ignorant,
but save your soul with fear of God, than, having attained
the title of an enlightened person, to perish unto the
ages, never thinking your entire life about what will
happen after death. Not a single jot shall pass from the
word of God, which describes both the heavenly kingdom and
hell—all will be as it is written. Take this to
heart, everyone, as something which touches you
personally; and take care for yourself, with all your
strength, and as long as time remains.