ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2026
Previous day
Пророк Иезекииль Преподобная Анна Кашинская Прп., Христа ради юродивый Симеон Палестинский и  Иоанн
Next day
Old Style
July 21
Monday
New Style
August 3
10th Week after Pentecost. Tone 8.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомProphet Ezekiel (6th c. b.c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Symeon of Emesa, fool-for-Christ (590), and his fellow faster St. John (ca. 590).

Martyr Victor of Marseilles (3rd c.). St. Onuphrius the Silent, of the Kiev Caves and St. Onesimus, recluse, of the Kiev Caves (12th c.-13th c.) Uncovering of the relics of St. Anna, princess of Kashin (Euphrosyne in monasticism) (1649). St. Arsenia (Sebryakova), abbess of the Ust-Medveditsk Convent (Volgograd) (1905). St. John of Tula, fool-for-Christ.

“Armatia” Icon of the Most Holy Theotokos.

Hieromartyr Zoticus of Comana in Armenia (204). Martyrs Justus, Matthew, and Eugene, at Rome (305). Hieromartyr Bargabdesian, deacon, at Arbela in Assyria (354). Sts. Paul, bishop, and John, priest, ascetics, near Edessa (5th c.). Sts. Raphael (1640-1645) and Parthenius (1660) of Old Agapia Monastery (Romania). St. Parthenius of Radovizlios, bishop (1777). New Hieromartyrs Simo Banjac and Milan Stojisavljevic, and the latter’s son Martyr Milan, of Glamoc, Serbia (1941-1945). St. Eleutherius of “Dry Hill”.

Repose of Abbot Gerasim of the Chudov Monastery (1911), Blessed Anthony Petrovich Shuvalov, wonderworker of Undor- Simbirsk (1942), and Abbess Euphemia of the Ravanica and St. Petka monasteries (Serbia) (1958).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [I Cor. 15:12-19; Matt. 21:18-22]

   The Lord condemned the fig tree to fruitlessness because in appearance it was so covered with leaves that there ought to have been fruit on it; however, none could be found. In applying this to the Christian life, the leaves represent outward works of piety and outward spiritual feats, while the fruits represent inner dispositions. This is a law: the former should proceed from the latter. But out of condescension for our infirmity, the latter should in any case develop together with the former. When the former are strong but the latter are not even budding, a lie of life results, which expresses itself like this: to seem, but not to be. At first this unfortunate state is perhaps not in one’s thoughts, but then it appears unnoticeably and establishes itself as a way of life. When one applies himself excessively to externals and becomes passionately attached to them, his attention toward his heart is suppressed, his spiritual feelings die away, and coldness settles in. At this stage spiritual life freezes, and there remains only an appearance of piety, but no piety. The behaviour is proper on the outside, but inwardly to the contrary. The consequence of this is spiritual fruitlessness–deeds are done, but they are all dead.

Articles

Prophet Ezekiel

The Holy Prophet Ezekiel lived in the sixth century before the birth of Christ.

Venerable Simeon of Emessa the Fool-For-Christ, and his fellow ascetic Venerable John

The Monks Simeon, Fool-for-Christ, and his Fellow-Ascetic John were Syrians, and they lived in the sixth century at the city of Edessa. From childhood they were bound by close ties of friendship.

Venerable Onuphrius the Silent and Venerable Onesimos the Recluse, of the Kiev Caves

In the calendar of the Moscow Patriarchate both Venerable Onuphrios the Silent of the Kiev Caves (XII century), and Onesimos the Recluse of the Kiev Caves, Near Caves (XII-XIII century) are commemorated on July 21.

St. Anna of Kashin, and the times of her childhood

These examples of “passion” for the Faith, for truth, and sanctity touched also Anna’s young soul. It seems that providence even then began to prepare her for suffering, disturbing her heart and soul with images of tortured princes.The mystery of sanctity also touched Anna’s soul at an early age.

The Holy Right-Believing Princess Anna of Kashin

Vladimir Basenkov

Though she became famous for her miracles after her blessed repose, it was not until much later that the holy princess was vouchsafed universal Church veneration.

Chosen By God: Life of Abbess Arsenia of Ust-Medvedits

The amazing purity of heart that God gave Anna from birth was preserved in her until the end of her life, and therefore the path of her life was clear and straight.

Blessed John of Tula, Who Sought God With All His Soul

Elena Detinina

Laying aside all earthly cares, the young John took up his cross and embarked upon the path of the great labor of foolishness, which contains within it the God-pleasing monastic, ascetic, martyric, and prophetic paths as well.
© ORTHODOX CHRISTIANITY