14 Types of Ancient Christian Crosses

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14 Types of Ancient Christian Crosses

Perhaps, the eight-pointed Orthodox cross is most usual and familiar to us. But there are a lot of other variations of the cross known in the Orthodox tradition. Let us see, what they are.

The decisions of the hierarchy of the Church of Greece on the “Holy and Great Council” and the final outcome

Met. Hierotheos Vlachos

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The decisions of the hierarchy of the Church of Greece on the “Holy and Great Council” and the final outcome

Met. Hierotheos Vlachos

Thus, the final text is diplomatic. It is distinguished by its “creative ambiguity”, as has been written. It contains arguments that can be received by all sides. I think that it displeases both the Orthodox and the heterodox. It is imbued with baptismal theology and, indirectly but clearly, with the branch theory, as was also demonstrated during the discussions, and it also moved slightly, but consciously, away from the principle of exclusivity and towards the principle of inclusiveness.

Learning about Love and Patience while helping the Sick

Natallia Klimovav

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Learning about Love and Patience while helping the Sick

Natallia Klimovav

The State Institution “The National Applied Research Centre of Pulmonology and Physiatry” was opened in our city on August 21, 1928. Our sisters of mercy carry out their obedience in this place. Today we talk with one of them.

Patriarch Kirill: Salvation and happiness impossible without suffering and sorrows (+Video)

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Patriarch Kirill: Salvation and happiness impossible without suffering and sorrows (+Video)

For the first time Patriarch Kirill of Moscow and All Russia celebrated the Divine Liturgy accompanied by sign language translation. Throughout the service several specialists were present at the church who translated everything into sign language.

Synodality and Primacy during the First Millennium: Towards a Common Understanding in Service to the Unity of the Church

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Synodality and Primacy during the First Millennium: Towards a Common Understanding in Service to the Unity of the Church

There is abundant evidence that bishops in the early Church were conscious of having a shared responsibility for the Church as a whole. As St Cyprian said: ‘There is but one episcopate but it is spread amongst the harmonious host of all the numerous bishops’. This bond of unity was expressed in the requirement that at least three bishops should take part in the ordination (cheirotonia) of a new one; it was also evident in the multiple gatherings of bishops in councils or synods to discuss in common issues of doctrine (dogma, didaskalia) and practice, and in their frequent exchanges of letters and mutual visits.