The Profane and the Sacred

Fr. Nectarios Trevino

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Orthodoxy Today

Rating: 7.6|Votes: 40

The Profane and the Sacred

Fr. Nectarios Trevino

The present crisis in the news did not begin today. Its roots began in the nineteenth century—if not earlier, continued into the twentieth century, and are maturing in the twenty-first century with a new fervor into an unprecedented form of authority and authenticity—perhaps trusting that God and His people are not looking.

Conciliarity, Primacy, and Reciprocity: the Foundations of Orthodox Unity

Anna Stickles

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Orthodoxy Today

Rating: 9.5|Votes: 19

Conciliarity, Primacy, and Reciprocity: the Foundations of Orthodox Unity

Anna Stickles

To return to our main point, the effort at reciprocity is how unity is found in diversity.

“Dear Loyal Subject of the Turkish Republic, Mr. Bartholomew!”

An Answer to the Invitation to Constantinople’s Ukrainian Robber Council

Metropolitan Luke of Zaporozhye and Melitopol

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Orthodoxy Today

Rating: 9.4|Votes: 178

“Dear Loyal Subject of the Turkish Republic, Mr. Bartholomew!”

An Answer to the Invitation to Constantinople’s Ukrainian Robber Council

Metropolitan Luke of Zaporozhye and Melitopol

Whereas His Beatitude Metropolitan Onuphry of Kiev and All Ukraine chose to return his invitation unanswered to Constantinople, giving us an example of meekness and humility, Met. Luke offers us an example of fiery, righteous zeal—both examples that are good and necessary in the Church.

Jewish Evangelism: The Religion of Israel as Preparatory, Not Final

Fr. Lawrence Farley

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Theology

Rating: 9.3|Votes: 22

Jewish Evangelism: The Religion of Israel as Preparatory, Not Final

Fr. Lawrence Farley

Here I would like to suggest that the religion of Israel was clearly preparatory, and was never meant to be God’s final word to Israel or to mankind.

The Historical Case for Infant Baptism

Fr. Lawrence Farley

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Theology

Rating: 9.5|Votes: 31

The Historical Case for Infant Baptism

Fr. Lawrence Farley

This quick survey of church history reveals that for whatever varied reasons it was allowed, the Church did indeed allow babies to be baptized even before Constantine gave us a break.