Time, Patience, and the Impulsive

Hieromonk Alexis (Trader)

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Theology

Rating: 8|Votes: 4

Time, Patience, and the Impulsive

Hieromonk Alexis (Trader)

This God-bestowed gift of patience is required to no longer be subject to the impulsive desires swirling in our hearts. Patience affords us the opportunity to break out of the gratification-filled desires of the present and reflect upon both similar past actions and the future consequences of potential impulsive acts. In that sacred space created by holy patience, we can find another luminous path leading not to the object of our impulse, but to Christ Himself.

The Levitical Offerings and Sacrifices

Fr. John A. Peck

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Theology

Rating: 7.2|Votes: 6

The Levitical Offerings and Sacrifices

Fr. John A. Peck

If we were to state the motto of the book of Leviticus, it might best be described as "You shall be holy for I, the LORD your God, am holy" (Lev. 19:2).

Is Infant Baptism Biblical?

Fr. John Hainsworth

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Theology

Rating: 6.6|Votes: 30

Is Infant Baptism Biblical?

Fr. John Hainsworth

Jesus was once an infant Himself. And Jesus was never separate from God, even in His mother’s womb. The heretical Nestorians claimed that Jesus’ divinity only descended upon Him at baptism. But the Orthodox Church has always declared that He united God and man from the moment of His conception, and the Orthodox believe that His Kingdom belongs to children.

On the Word to St. Silouan, “Keep Thy Mind in Hell and Despair Not”

Jesse Dominick

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Theology

Rating: 9.4|Votes: 18

On the Word to St. Silouan, “Keep Thy Mind in Hell and Despair Not”

Jesse Dominick

The path to humility is encapsulated in the advice that St. Silouan heard from God in his heart: “Keep thy mind in Hell and despair not.” Our generation especially struggles with pride and all of its trappings, and thus we have much to learn from the life of St. Silouan.

Divine Providence and Pastoral Care

Rev. Gregory Jensen

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Theology

Rating: 6|Votes: 3

Divine Providence and Pastoral Care

Rev. Gregory Jensen

"Each of us must discern the providential working out of God’s grace in our own lives. Just as spouses are called to discern God’s providence in each others’ lives parents are to do this for their children. Turning from the family to the Church, priests are responsible for discerning and fostering the vocation of their parishioners and bishops for the members of the diocese. All of this is, necessarily, personal."