The 42 Martyrs of Ammorium in Phrygia, including Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (ca. 845). St. Job ( Joshua in schema) of Anzersk Island (Solovki) (1720).
Monk-martyrs Conon and his son Conon, of Iconium (270-275). The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326). St. Arcadius, monk, of Cyprus (4th c.) and his disciples Julian and Bulius. St. Fridolin, abbot, enlightener of the Upper Rhine (5th c.-6th c.).
Icons of the Most Holy Theotokos: “Chenstokhov” (Poland) (1st c.) and “Blessed Heaven” (Moscow) (14th c.).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (ca. 304)
Repose of Helen Kontzevitch, Church writer (1989).
Friday.
The Lord scorneth the scorners: but He
giveth grace unto the lowly (Prov. 3:34). Particularly
remember these words when you go to confession. Nothing
like pride binds your tongue to keep it from saying,
“I am a sinner.” Humble yourself before the
Lord, do not spare yourself, do not fear the face of man.
Reveal your shame for it to be washed; show your wounds
for them to be healed; tell of all your unrighteousness
that you be justified. The more merciless you will be with
yourself, the more compassion the Lord will show towards
you, and you will leave with a sweet feeling of
forgiveness. This is that grace of our Lord Jesus Christ,
given from Him to those who humble themselves through
sincere confession of their sins.[1]
[1]
In Russia people traditionally went to confession on
the evening of this first Friday of Great Lent, in
preparation for Holy Communion the next day. See the
footnote for Tuesday of this week.