The Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320).
Martyr Urpasianus of Nicomedia (ca. 295). St. Caesarius, brother of St. Gregory the Theologian (ca. 369). St. Tarasius the Wonderworker, of Lycaonia. Translation to Vladimir of the relics of Martyr Abraham of the Bulgars on the Volga (1230). St. Jonah, archbishop of Novgorod (1470). St. Theodosius Levitsky, priest, of Balta (Odessa) (1845). St. Dimitra, nun and foundress of the Vvedensk Convent in Kiev (1878).
New Hieromartyrs Mitrophan Buchnoff, archpriest, of Voronezh (1931), and Ioasaph (Shakhov), abbot, of Popovka (Moscow) (1938). New Hieromartyrs Sergius Lebedev, Sergius Tsvetkov, and Alexis Smirnov, archpriests, and Dimitry Glivenko, priest, all of the Moscow region (1938).
“Albazin” Icon of the Most Holy Theotokos (“The Word Was Made Flesh”) (1666).
St. Philoromus the Confessor, of Galatia (4th c.). St. Pacianus, bishop of Barcelona (390). St. Bosa, bishop of York (705). St. Vitalis of Castronovo (994). New Martyrs (two priests and forty students) of Momisici (Montenegro) (1688).
Repose of Elder Cleopas of Ostrov-Vvedensk Monastery (1778), Schema-abbot Theodosius (Pomortsev) of Optina Monastery (1920), and Schema-archimandrite Theophilus of Kiev (1996).
Monday (2nd week of Lent).
Keep thy heart with all diligence; for out of it
are the issues of life (Prov. 4:23).[1] Having
prepared,[2]
confessed and taken communion with the holy mysteries,
a Christian renews within himself the grace-filled
springs which were opened in him through holy Baptism,
and which then so many times were obstructed by
carelessness and falls, and so many times cleansed by
repentance. Now these springs have been cleansed once
again after the most recent falls. Let us keep them, at
least from this point onward, from renewed obstruction
as a result of thoughtlessness, distractedness, and
negligence about those actions which maintain the
springs’ purity and proper flow of waters. Let us
continue fasting, not give liberty to our feelings, not
cease fervent prayers and tears, not forget works of
love; let seek to hear the word of God, and most of
all, to converse with the Lord, Who is within us.
Through this conversation we shall uphold the fear of
God and zeal to please Him within ourselves, for in
this lies the spring of our spiritual life.
[1]The
Slavonic for Prov. 4:23 reads: Keep thy heart
more than all things kept; for out of it are the
springs of life.
[2]“Having
prepared…” in Russian,
govenie. See footnote for Tuesday
of the 1st week of Great Lent.