St. Patapius of Thebes (7th c.).
Apostles of the Seventy Sosthenes, Apollos, Cephas, Tychicus, Epaphroditus, Caesar, and Onesiphorus (1st c.). Holy Martyrs of Africa: 62 priests and 300 laymen martyred by the Arians (477). Martyr Anthusa at Rome (5th c.). St. Cyril, founder of Chelmogorsk Monastery (Karelia) (1367).
St. Valerius, bishop of Trier (3rd c.).
Wednesday. [Heb. 5:11-6:8; Luke 21:5-7, 10-11, 20-24]
The disciples were remarking the Lord about the beauty of
the temple building and its utensils, but He answered,
The days will come, in which there shall not be left
one stone upon another, that shall not be thrown down.
This is a caption to go under all the beauty of this
world. In appearance it seems durable and immortalized;
but on the next day you look, and all will be as though it
never was—the beauty withers, the strength is
drained, the fame dwindles, minds are overcome, and
clothes are worn out. Everything carries within itself a
destroying power, which does not lie like an undeveloped
seed, but is inherent unceasing activity, and everything
flows to its own end. The fashion of this world passeth
away (I Cor. 7:31) Surely man walketh about like a
phantom… He layeth up treasure, and knoweth not for
whom he shall gather it (Ps. 38:7–8).
While we just keep rushing around vainly, are caught in
cares, and there is no end to our cares. We encounter
constant lessons around us, but we do everything our own
way, as though we are blind and see nothing. And it is
correct to say we are blind, or blinded; we do not await
an end either to ourselves or to anything surrounding us
or controlling us. And what else? Arranging our
surroundings as we see fit, we are certain that we stand
firmly, as on a rock, when actually it is more like we
were standing in a bog, just about to sink down. But we do
not feel this, and we give ourselves over to careless
delight in passing things, as though they must always
remain. Let us pray that the Lord open the eyes of our
mind; and let us see everything not as it seems, but as it
is.