ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Святитель Никита Халкидонский Чухломская (Галичская) икона Божией Матери Прп. Елена Дивеевская
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Old Style
May 28
Tuesday
New Style
June 10
First Week after Pentecost (Fast-free period). Tone 7.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.) Совершается служба на шестьSt. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).

Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).

New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).

Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911) New Hieromartyr Zachariah, priest of Prusa (1802).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [Rom. 1:1–7, 13–17; Matt. 4:25–5:13]

After the Lord’s baptism, when the Spirit descended upon Him in the form of a dove, He was brought down into the wilderness to be tempted. Such is the path common to all. Saint Issac the Syrian notes in one place that as soon as you taste grace-filled consolation, or receive some gift from the Lord—await temptations. Temptations conceal the brightness of grace from one’s own eyes which usually consume every good with self-opinion and self-exultation. These temptations are sometimes external—sorrows, humiliation; and internal—passionate thoughts, which purposely are released, like beasts unchained. Therefore, we must heed ourselves and strictly sort out what occurs with us and in us, to see why it is happening, and what obligations it brings.

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