St. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.)
St. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).
Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).
New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).
Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911) New Hieromartyr Zachariah, priest of Prusa (1802).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.