ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Мч. Андроник Тарсийский Икона Божией Матери Ярославская Мартин Милостивый Турский
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Old Style
October 12
Saturday
New Style
October 25
20th Week after Pentecost. Tone 2.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Probus, Tarachus, and Andronicus, at Tarsus in Cilicia (304). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Cosmas the Hymnographer, bishop of Maiuma (ca. 787).

Martyr Domnina of Anazarbus (286). St. Martin the Merciful, bishop of Tours (397). Sts. Amphilochius (1452), Macarius (1480), and Tarasius (1440), abbots, and Theodosius, monk (15th c.), of Glushitsa Monastery (Vologda), disciples of St. Dionysius of Glushitsa. Uncovering of the relics of St. Macarius of Zheltovodsk and Unzha (1671). Translation from Malta to Gatchina: of a Particle of the Life Giving Cross, the Filersk Icon of the Mother of God, and the relic of the Right Hand of John the Baptist (1799). St. Arsenius, archimandrite, of Svyatogorsk Monastery (1859). St. Euphrosyne (Mezenova) the Faster, schema-abbess, of Siberia (1918). Glorification of St. Philaret, archbishop of Chernigov (2009).

New Hieromartyr Lawrence (Levchenko), hieromonk, of Optina Monastery (1937). New Hiero-confessor Nicholas (Mogilevsky), metropolitan of Alma-Ata (1955).

Jerusalem” (48) and “Kaluga” (1748) Icons of the Most Holy Theotokos.

Hieromartyr Maximilian, bishop of Noricum (284). St. Mobhi of Glasnevin (Ireland) (544). Martyr Edwin, king of Northumbria (633). St. Wilfrid, bishop of York (709). Translation of the relics of St. Sabbas the Sanctified from Rome to Jerusalem (1965). Virgin-martyr Anastasia of Rome (ca. 250). St. Theodotus, bishop of Ephesus. St. Jason, bishop of Damascus. St. Symeon the New Theologian [transferred from Great Lent, March 12] (1022). St. Theosebius the God-bearer, of Arsinoe on Cyprus.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [II Cor. 3:12-18; Luke 6:1-10]

   The Lord’s disciples pluck the ears of grain, rub them in their hands and eat them on the Sabbath—a deed very unimportant both in appearance and in essence; meanwhile the Pharisees could not restrain themselves and rebuked them. What made them raise this issue? In appearance—unreasoning zeal, but in essence—the spirit of judgmentalness. This sticks to everything and presents all in a sombre form of unlawfulness and destructiveness. This infirmity, to a greater or lesser degree, is common to almost all people who do not watch themselves. Not everyone will express judgmental thoughts in word, but it is rare for a person to refrain from them. Someone sits beside the heart and stirs up judgmentalness—it pours forth. But at the same time the judge himself is prepared to do deeds which are not good, as long as nobody sees, and he is unfailingly in a state that is not so good in some way. It is as though he judges and condemns for that very reason—in order to satisfy his inwardly insulted and suppressed feeling of righteousness with attacks on others, groundless as they may be. He who loves righteousness and stands in it, knowing how difficult it is to attain correctness in deeds and even more so in feelings, will never judge; he is ready sooner to cover with leniency not only small, but also great transgressions of others. The Lord does not judge the judging Pharisees, but indulgently explains to them that the disciples did something that anyone would excuse if they thought about it rightly. And it almost always is this way: think reasonably about your neighbor’s actions and you will find that it does not at all have that serious, ghastly character which you saw at first.

Articles

Martyrs Probus, Tarachus, and Andronicus, at Tarsus in Cilicia

The Martyrs Tarachus, Probus, and Andronicus suffered for Christ in the year 304 at Tarsus in Cilicia.

St. Cosmas the Hymnographer the Bishop of Maiuma

Saint Cosmas the Hymnographer, Bishop of Maiuma, was a native of Jerusalem. He was raised by the parents of Saint John of Damascus (December 4) together with their son, and he received a fine education.

Martyr Domnina of Anazarbus

The Martyr Domnina of Anazarbus lived in the region of Cilicia, and suffered for confessing Christianity.

Saint Martin the Merciful the Bishop of Tours

Saint Martin the Merciful, Bishop of Tours, was born at Sabaria in Pannonia (modern Hungary) in 316. Since his father was a Roman officer, he also was obliged to serve in the army.

St. Martin of Tours: the Life Story of One of the Most Well-known Western Saints

John Nichiporuk

St. Martin became one of the most honored saints in the West. Thousands of churches were named in his honor, and he also remains the national patron saint for France even today.

Venerable Amphilochius the Abbot of Glushetsa

Saint Amphilochius, Abbot of Glushetsa, already a monk of priestly rank, came from Ustiug to Saint Dionysius of Glushetsa (July 1) in the year 1417.

Translation from Malta to Gatchina: of a Particle of the Life Giving Cross, the Filersk Icon of the Mother of God, and the relic of the Right Hand of John the Baptist

The Translation from Malta to Gatchina of a Portion of the Life-Creating Cross of the Lord, together with the Philermos Icon of the Mother of God (from Mount Philermos on the Greek island of Rhodes), and the right hand of Saint John the Baptist took place in the year 1799.

The Life of Metropolitan Nicholas of Alma-Ata and Kazakhstan, Confessor

Vladyka said, “Let’s pray to the Heavenly King; perhaps he will hear our prayer.” They began to serve the moleben for rain. Then a miracle happened—the sky, which did not have a single cloud, darkened, became covered in thick rain clouds and it not only rained, it poured, as if a bucket of water had spilled out. The walls of the old Uralsk cathedral trembled from the thunderclaps. Vladyka paused in his prayer and said, “Orthodox people! Isn’t this a miracle?!”

“Jerusalem” Icon of the Mother of God

The Jerusalem Icon of the Mother of God, by tradition, was painted by the holy Evangelist Luke fifteen years after the Ascension of the Lord at Gethsemane.

Saint Edwin of Northumbria, King and Martyr, and Saint Ethelburgh, Queen and Abbess of Lyminge

Dmitry Lapa

The ferocious pagan called Penda soon afterwards began to rule over the Kingdom of Mercia in present-day central England. The northeastern part of the country then was called Northumbria, which was later ruled by Edwin, who was still a pagan but who was destined to become one of the apostles of his Kingdom. Let us now recall his life.

Venerable Simeon the New Theologian

Saint Simeon the New Theologian was born in the year 949 in the city of Galatea (Paphlagonia), and he was educated at Constantinople. His father prepared him for a career at court, and for a certain while the youth occupied a high position at the imperial court.

The Venerable Poet on the Prose of Life

Deacon Pavel Serzhantov

There are considerations of both high and more ordinary things in St. Symeon’s hymns. These reflections put the mundane into a spiritual perspective, prompting me to think about who I am, and whether I have found my place.
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