ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Мчч. Акепсим еп., Иосиф пресвитер и Аифал Мученики Аттик, Агапий, Евдоксий, Катерий, Истукарий, Пактовий, Никтополион и др. Аифал, диакон Персидский
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Old Style
November 3
Sunday
New Style
November 16
23rd Sunday after Pentecost. Tone 6.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyrs Acepsimas, bishop, the priest Joseph, and the deacon Aeithalas, of Persia (376). Cовершается служба, не отмеченная в Типиконе никаким знакомDedication of the Church of the Great-martyr George in Lydda (4th c.).

Martyrs Atticus, Agapius, Eudoxius, Carterius, Istucarius (Styrax), Pactobius (Tobias), Nictopolion, and companions, at Sebaste (320). St. Acepsimas, hermit, of Cyrrhus in Syria (4th c.). St. Snandulia of Persia (380). St. Anna, daughter of Prince Vsevolod I Yaroslavich (1112).

New Hieromartyrs Nicholas Dinariev, archpriest, of Danevo (Ryazan) (1918); Paul Andreyev and Alexander Zverev, archpriests, of Vozmishche (Moscow), Sergius Kedrov, archpriest, of Faustovo (Moscow), Alexander Parusnikov, archpriest, of Ramenskoye (Moscow), Vladimir Pisarev, archpriest, of Kostino (Moscow), and Vincent Smirnov, archpriest, of Khimki (Moscow) (1937).

St. Achaemonides (or Hormisdas), confessor, of Persia (4th c.). St. Winifred of Holywell, Wales (630). St. Hubert, bishop of Liege (727). St. Pirmin, bishop and monastic founder (Germany) (753). St. Theodore, confessor, bishop of Ancyra (8th-9th c.). The Meeting [1196] of St. Sava [1235] and St. Symeon the Myrrh-gusher [1200], of Serbia, at Vatopedi [Mt. Athos]. St. Nicholas of Iveron (Mt. Athos) and Georgia, hymnographer (1308). St. Pimen, monk of Zographou (Mt. Athos) (1610). New Hieromartyr George, priest, of Neopolis, Asia Minor (1797).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Twenty Fourth Sunday After Pentecost. [Eph. 2:14-22; Luke 8:41-56]

  Jairus openly, in front of everyone, fell to the Saviour’s feet beseeching the Lord to heal his daughter, and was heard. The Lord, saying nothing, immediately arose and went to his house. On the way to Jairus’ house a woman with an issue of blood was healed, of course also not without prayer on her part, although she did not appeal in word and did not fall down at the Lord’s feet—she had a heartfelt prayer of faith. The Lord heard her and gave her healing. It all occurred secretly. The woman with the issue of blood turned to the Lord in her heart; the Lord heard this wail of the heart and granted her petition. Both this woman and Jairus had essentially the same prayer, although we can discern certain degrees in them. Such prayers full of faith, hope and devotion never go unheard. People sometimes say, “I pray and pray, but my prayer still is not heard.” Labour to ascend to a measure of prayer that cannot be refused, and you will see why it was not heard. Whether you are in a prayerful situation like Jairus, or in a simple, ordinary one, like everyone around him, such as the woman with the issue of blood, when true prayer arises in your heart it will undoubtedly reach the Lord and incline Him towards mercy. The question is how to attain such prayer. Labour, and you will attain it. All prayer rules have as their object to lift up those who pray to such a measure of prayer, and all who sensibly follow this course of prayer reach their goal.

Articles

Hieromartyrs Acepsimas, bishop, the priest Joseph, and the deacon Aeithalas, of Persia

Martyrs Akepsimas the Bishop, Joseph the Presbyter and Aethalas the Deacon of Persia were leaders of the Christian Church in the Persian city of Naesson.

Martyr Aithalas of Persia

The Holy Martyr Aithalas the Deacon, by order of the Persian emperor Sapor II, was put to death by stoning in the year 380 for confessing Christ.

The Holy and Great Martyr George

Once, when he heard in a court the inhuman sentence concerning the annihilation of Christians, St. George became inflamed with compassion for them. Foreseeing that sufferings were also awaiting him, George distributed his property to the poor, freed his slaves, appeared before Diocletian and, having revealed himself as a Christian, denounced him for cruelty and injustice. George's speech was full of powerful and convincing objections against the imperial order to persecute Christians.

The Real St. George

Archpriest Andrew Phillips

Regularly, the secular media report stories about England's current patron-saint. There are those who complain that St George is 'a Turkish saint'; others project the image of a knight in medieval armour; yet others claim him as 'the patron of the English football team'. Where does such nonsense come from and who is the real St George?

Great Martyr George

Greatmartyr, Victory-bearer and Wonderworker George

The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family.

Martyrs Eudoxios, Agapios, Atticus, and those with them, at Sebaste

The glorious Martyrs Eudoxios, Agapios, Atticus, Marinus, Oceanus, Eustratios, Karterios, Nikopolitianos, Styrax, and Tobias were all soldiers in the city of Sebaste during the reign of Emperor Licinius.

Venerable Akepsimas the Hermit of Cyrrhus in Syria

Saint Akepsimas, Hermit of Cyrrhus in Syria lived for sixty years in the desert, not far from Cairo.

Saint Snandulia of Persia

Snandulia was a devout Christian of the city of Arbela who visited those who suffered in prison for the sake of Christ.

Princess Anna Vsevolodna

She did not wish to marry, and as a virgin she took monastic tonsure in 1082 at the Andreiev Yanchinov monastery built for her at Kiev, but later destroyed under the Tatar invasion.

When Your Grandfather Is a Saint

Anastasia Vysotenko

Once, as Fr. Alexander was walking with his daughter and holding her hand, passers-by spat after him. Seeing his daughter’s pain, batiushka comforted her quietly, “Never mind, Tanya. This is going into our receptacle.”

Saint Winifred and her Holy Spring

For 800 years there is a continuous record of cures and other favors claimed at the Well through the prayers of St Winifred—the only British shrine boasting such an uninterrupted history of pilgrimage and healing. Until the 1960s, the crypt was stacked with crutches left by cured pilgrims.
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