ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Old Style
November 5
Saturday
New Style
November 18
24th Week after Pentecost. Tone 6.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Galacteon and his wife Episteme, at Emesa (253). Совершается служба со славословиемSt. Jonah, archbishop of Novgorod (1470). New Hiero-confessor Tikhon (Bellavin), patriarch of Moscow and all Russia.

Apostles Patrobus, Hermas, Linus, Gaius, and Philologus, of the Seventy (1st c.). St. Gregory, patriarch of Alexandria (9th c.). St. Hilarion, recluse, of Troekurovo (1853). St. Dositheus, monk of Glinsk Hermitage (1874).

Martyrs Domninus, Timothy, Theophilus, Theotimus, Dorotheus, Eupsychius, Carterius, and Pamphilius, of Palestine (307). St. Cybi, abbot, of Cornwall and Wales (550). St. Odrada, virgin, of Balen (Neth.) (8th c.). St. Gregory of Cassano, Calabria (1002).

Repose of Abbess Anna of Vrachevshnitsa Monastery (Serbia) (1975) and Hieromonk Raphael (Ogorodnikov) of Porkhov (Pskov) (1988).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [II Cor. 11:1-6; Luke 9:1-6]

   And he sent them (the holy apostles) to preach the Kingdom of God. Then only throughout Palestine, but later throughout the whole world. The preaching which was begun then has not ended to this day. Every day we hear what has been handed down by the holy Apostles from the the Lord, in the holy Gospels and the Apostolic writings. Time does not make a difference: we hear the holy Apostles and the Lord Himself as if they were before us, and the power which acted in them acts to this day in the Church of God. The Lord has not deprived any believers of anything: what the first ones had, the most recent ones have as well. Faith has always encompassed this, and still does. But false wisdom came and made a division between the present and what was originally. It seemed to this false wisdom that there was a great gulf between them; its head began to spin, its eyes grew dim, and for it, the Lord and holy Apostles were as if plunged into a seemingly impenetrable darkness. And it gets what it deserves: let it reap the fruits of what it has sown; only the downfall of the spirit is in it. It wallows in darkness and it does not see the light, and one can only acknowledge this consciousness as being sincere—but who is guilty? It has fogged itself over and continues to do so. To this day, it has not stated why one could not consider the words of New Testament Scripture to be the true word of the holy Apostles and of the Lord Himself. It only cries out tirelessly: “I do not see, I do not see.” We believe, we believe, that you do not see! But stop emitting your fog—the air around you will clear, and then perhaps God’s light will come in and you will see something. “But this is the same as me ceasing to be myself.” Too bad! Stop; others will have more peace. “No, I cannot. I am destined to exist until the end of the age, and very artful ones will arise. I began in the first creature’s mind, even before this visible world [came into being], and while the world still stands, I will rip like a whirlwind across the paths of truth to raise up a pillar of dust against it.” But, you see, you only fog yourself, while around you it is light. “No, I will dust at least someone’s eyes; and if not, let them know me as I am. I will not be silent, and you with your truth will never manage to bar my lips.” Who does not know this? Everyone knows that your first title is “pizma” (from the Greek)—obstinately insisting on your own way, regardless of all obviousness which unmasks your falseness. You are blasphemy against the Holy Spirit—so await the fulfilment of the sentence pronounced against you by the Lord.

Articles

Martyr Galaction and his wife at Emesa

Once, Episteme had a vision in her sleep: she and Galaction stood in a wondrous palace before a radiant King, and the King bestowed golden crowns on them. This was a prefiguring of their impending martyrdom.

Repose of St Jonah the Archbishop of Novgorod

Saint Jonah, Archbishop of Novgorod, in the world named John, was left orphaned early in life and was adopted by a certain pious widow living in Novgorod. She raised the child and sent him to school.

On St. John Climacus, and the Miraculous Revelation of Patriarch Tikhon's Relics

Archimandrite John (Krestiankin)

The Patriarch was the spiritual leader of the Russian people during a very difficult time. He continues to be so during our difficult time in Russia—a time of schism, separation, and falls. The Church's duty in such trials is to inspire and unite the people for the sake of saving their native land, faith, and truth, serving for unification.

A Dream: About my vision of Patriarch Tikhon

Metropolitan Benjamin (Fedchenkov)

“So, only now,” a thought struck me, “now something can be said to them, now they are capable of hearing it, for their souls have melted. But there in the hut there could be no thought of teaching.” I understood that we must first warm the sinful soul, and correct it only afterwards. His Holiness could do this—he greatly loved these sinful but miserable children of his. And he warmed them with his love.

A 1923 Interview with Patriarch Tikhon by an American

Patriarch Tikhon's nine years in America were important ones in the affairs of the Orthodox Church there. During this period the episcopal seat was removed from San Francisco to New York. During this period Bishop Tikhon became Archbishiop Tikhon, the first American Orthodox hierarch to bear that title. These years made a deep impression upon the future Patriarch himself, and as will later be pointed out, the knowledge of the life and religious ideals of American people he acquired there have been very influential in later events in Russia. America has no better friend in Russia than Patriarch Tikhon and he seems especially pleased to maintain his connection with Americans and things American.

The Trial of Patriarch Tikhon

Ivan M. Andreev

The supreme spiritual value--religion--was also overthrown. Faith in God was replaced with faith in atheism and materialism. The interests of the whole nation were reduced to the interests of the proletarian and peasant classes. Yet in view of the "backwardness" of the peasant class, the leading rôle was ceded to the proletariat. And since the entire proletariat was en masse also referred to as "comprehending little," the "dictatorship of the proletariat" was transformed into the Dictatorship of the Bolshevik Communist Party.

Saint Patriarch Tikhon - His Missionary Legacy to Orthodox America

Fr. Alexey Young

The key to St. Tikhon's greatness lies in his personality, his character. Prof. Zaichenko recalls: "By nature Bishop Tikhon was kind, responsive and unusually sensitive. In his character he was quiet, merciful, good-natured and always tried to preserve in himself serenity, a serenity which he transmitted to the souls of all those around him."

St. Tikhon of Moscow's Gift to America

Jesse Dominick

St. Tikhon’s Monastery is home to a rich history and a great many “treasures” of Orthodoxy, some known, some relatively unknown, which stand as a testament to the prayers and labors of our American apostle, St. Tikhon, and his continuing heavenly protection.

The Quiet Courage of Patriarch Tikhon

Georgiy Velikanov

Patriarch Tikhon, without a doubt, was a “point of intersection” for all the Russian Church’s modern history. At him intersect all the different paths chosen by hierarchs and simple believers.

“Patriarch Tikhon is one of the greatest universal saints.”

Patriarch Tikhon captained the ship of the Church through the bloody storm of anti-ecclesiastical persecution inspired by the godless leaders of the communist regime, who had seized power in much-suffering Russia.
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