Translation of the relics of the Holy Wonderworking Unmercenaries and Martyrs Cyrus and John (412). Sts. Sergius and Herman, founders and abbots of Valaam (14th c.).
St. Xenophon, founder of Robeika Monastery (Novgorod) (1262). St. Paul the Physician, of Corinth (7th c.). St. Heliodorus, schema-archimandrite of Glinsk Hermitage (1879).
Icon of the Most Holy Theotokos “Of the Three Hands” of Hilandar, Mt. Athos (8th c.).
St. Senuphius the Standard-bearer, of Egypt (late 4th c.). St. Austell of Cornwall (6th c.). St. Sergius the Magistrate, of Paphlagonia, founder of the Nikitiatus Monastery in Nicomedia (866).
Repose of Archimandrite Sophrony (Sakharov) of Essex (1993) and Archimandrite Methodius (Popovich) of Jerusalem (1997).
Friday. [Rom. 11:25-36; Matt. 12:1-8]
If ye had known what this meaneth, I
will have mercy, and not sacrifice, ye would not have
condemned the guiltless. Thus, in order to be saved
from the sin of condemnation, we must obtain a merciful
heart. A merciful heart not only does not condemn a
seeming infringement of the law, but neither will it
condemn an obvious one. Instead of judgment it feels pity,
and would sooner weep than reproach. Truly the sin of
condemnation is the fruit of an unmerciful, malicious
heart that takes delight in debasing its neighbor, in
blackening its neighbor’s name, in trampling his
honor underfoot. This is a murderous affair, and is done
in the spirit of the one who is a murderer from the
beginning [John 8:44]. Here there occurs much slander as
well, which comes from the same source—for that is
what the devil is, a slanderer, spreading slanderousness
everywhere. Hurry to arouse pity in yourself every time
the evil urge to condemn comes over you. Then turn in
prayer to the Lord with a compassionate heart, that He
might have mercy upon all of us, not only upon the one
whom we wanted to condemn, but upon us as
well—perhaps even more so upon us—and the evil
urge will die.
Thursday. [Rom. 11:13-24; Matt. 11:27-30]
Come unto Me, all ye that labor and
are heavy laden, and I will give you rest. O divine, O
dear, O sweetest voice of Thine! Let us all follow the
Lord Who calls us! But first we must feel something
difficult and burdensome for us. We must feel that we have
many sins, and that these sins are grave. From this
feeling is born the need to seek relief. Faith will then
show us that our only refuge is in the Lord and Saviour,
and our steps will direct themselves toward Him. A soul
desiring to be saved from sins knows what to say to the
Lord: “Take my heavy, sinful burden from me; and I
will take on Thy easy yoke.” And it happens like
this: the Lord forgives the sins, and the soul begins to
walk in His commandments. The commandments are the yoke,
and sins are the burden. But comparing the two, the soul
finds that the yoke of the commandments is light as a
feather, while the burden of sins is heavy as a mountain.
Let us not fear readily accepting the Lord’s easy
yoke and His light burden. In no other way can we find
rest unto our souls.