St. Athanasius of Mt. Athos and his six disciples (1000).
Uncovering of the relics of St. Sergius of Radonezh (1422).
Martyr Anna, at Rome (ca. 304). Sts. Athanasius and Theodosius, of Cherepovets (both ca. 1388), disciples of St. Sergius of Radonezh. St. Lampadus, monk, of Irenopolis (10th c.).
New Martyrs Abbess Elizabeth (Romanova) and Nun Barbara, and those with them: John, Igor, Constantine, Sergius, and Vladimir, princes, and Theodore, at Alapaevsk (1918). New Hieromartyr Aristarchus (Sitalo), archimandrite, of Akhtyra (1919). New Confessor Agapitus (Taube), monk of Optina Monastery (1936).
Hieromartyr Stephen, bishop of Rhegium, disciple of Apostle Paul, and with him Bishop Suerus and the women Agnes, Felicitas, and Perpetua (1st c.). Hieromartyr Athanasius, deacon, of Jerusalem (451). St. Morwenna, patroness of Morwenstow (England) (6th c.). New Martyr Cyprian of Koutloumousiou, Mt. Athos (1679). Synaxis of 23 Saints of Lesbos.
Friday. [I Cor. 4:5-8; Matt. 13:44-54]
Arriving in Nazareth the Lord found no
faith there. His visible simplicity hindered the Nazarenes
from seeing His invisible glory and divinity. Does not the
same occur with a Christian? Christian dogmas are very
simple in appearance; but for the mind which enters into
them, they represent an all-embracing harmonious system in
and of themselves, which were not, nor ever could be
generated by any creature’s mind. Proud-mindedness,
casting a fleeting glance at the simplicity of the
Gospels, is repelled by it and begins to build its own
house of knowledge, which it deems enormous and full of
broad horizons. It is in fact no more than a towering
house of cards, and the horizons are no more than mirages,
phantom products of a heated imagination. But there is no
point in telling him. He and his brothers are ready with
their critical attacks to immediately cast anyone from the
mountain into the abyss who tries to dissuade them; but
the truth always passes unharmed through their midst and
goes on to other souls capable of receiving it.