St. Andrew, archbishop of Crete (740).
St. Martha, mother of St. Symeon Stylites (the Younger), of the Wonderful Mountain (551).
St. Andrew (Rublev), iconographer, of the Spaso-Andronikov Monastery (Moscow) (15th c.).
Holy Royal Martyrs of Russia: Tsar Nicholas II, Tsaritsa Alexandra, Crown Prince Alexis, and Grand Duchesses Olga, Tatiana, Maria, and Anastasia and with them New Martyr Eugene Botkin, physician (1918).
Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108). Hieromartyr Theodore, bishop of Cyrene in Libya, and with him Martyrs Cyprilla, Aroa, and Lucia (310). Burial of St. Andrew, prince of Bogoliubovo (1174). Uncovering of the relics of St. Euthymius the Wonderworker, archimandrite, of Suzdal (1507). St. Andrew the Russian, confessor, in Cairo (ca. 1850). New Hieromartyrs Sava, bishop of Gornji Karlovac (1941) and George Bogich, priest, of Nasice (1941).
New Hieromartyr Nilus, hieromonk, of Poltava (1918).
Hieromartyrs Innocent and Sabbatius, and 30 others with them, in Sirmium of Pannonia (304). Translation of the relics of St. Martin the Merciful, bishop of Tours (460-490). St. Michael Choniates, metropolitan of Athens (1222). Hieromartyr Donatus, bishop of Libya.
Repose of Hieroschemamonk John, founder of Sarov Monastery (1737), and Archpriest Tikhon Pelikh of Sergiev Posad (1983). Slaying of General Dragoljub (Drazha) Mihailovic of Serbia (1946).
Thursday. [I Cor. 3:18-23; Matt. 13:36-43]
And shall cast them
(those who offend and do iniquity) into a furnace of
fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the
Kingdom of their Father. Thus will be carried out the
division of good and evil, light and darkness. Now is the
period of time in which they are mixed. It pleased the
Lord to arrange that the freedom of creatures should grow
and be strengthened in good through the struggle with
evil; evil is tolerated within the vicinity of inward
freedom, and in contact with a person externally. It does
not determine anything, only tempts. One who feels a
temptation must not fall, but enter into battle. He who
conquers is freed from one temptation, and advances
forward and upward to find new temptation there—and
so on, until the end of his life. Oh, when will we
comprehend this meaning of the evil which tempts us, so we
might arrange our lives according to this understanding!
The strugglers are finally crowned, and pass on to the
other life where there is neither sickness nor sorrows
from the outside, and where they become inwardly pure like
angels of God, free from the sting of tempting
inclinations and thoughts. This is how the triumph of
light and good is being prepared, and it will be revealed
in all of its glory on the last day of the world.