ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Собор Радонежских святых Преподобный Сисой Великий
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Old Style
July 6
Saturday
New Style
July 19
6th Week after Pentecost. Tone 4.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Sisoes the Great, of Egypt (429). Cовершается служба, не отмеченная в Типиконе никаким знакомSynaxis of the Saints of Radonezh.

Martyrs Marinus and Martha, their children Audifax and Abbacum (Habakkuk), and those with them at Rome: Cyrinus, the priest Valentine, and Asterius (269). St. Cointus (Quintus) of Phrygia, confessor and wonderworker (ca. 283). Virgin-martyr Lucy, Martyr Rixius, and those with them at Rome: Martyrs Anthony, Lucian, Isidore, Dion, Diodorus, Cutonius, Arnosus, Capicus, Satyrus, and others (301). Hieromartyr Isaurus, deacon, and Martyrs Innocent, Felix, Hermias, Basil, Peregrinus, Rufus, and Rufinus, of Apollonia in Macedonia (284). St. Sisoes of the Kiev Caves (13th c.). Uncovering of the relics of St. Juliana, princess of Olshansk (16th c). St. Gleb Vsevolodovich, prince of Gorodno (ca. 1170). St. Barnabas, elder, of the Gethsemane Skete of St. Sergius Lavra (1906).

New Hieromartyrs Euthymius (Lyubovichev), hieromonk of Optina Monastery (1931), and Theodore (Bogoyavlensky), hieromonk, of Vostryakovo (Moscow) (1943).

St. Monenna, foundress of Killeevy Monastery (Ireland) (ca. 518). St. Goar, hieromonk, hermit, and missionary along the Rhine (Germany) (649). New Monk-martyr Cyril of Hilandar, Mt. Athos, at Thessalonica (1566). Apostles of the Seventy Archippus, Philemon, and Onesimus (1st c.).

Repose of Archimandrite Arsenius (Papacioc) of Romania (2011).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Rom. 9:1-5; Matt. 9:18-26]

   The woman with the issue of blood said: If I may but touch His garment, (the Lord’s), I shall be whole, and she received healing according to her faith. We, the sensual, need physical contact in order to receive intangible strength. The Lord arranged things this way. His holy Church has a visible structure. Its various parts embrace us and we touch them. The power of God, found inside the Church, is received through such contact by those who have a receiver—faith, which says: “If I may but touch, I shall be made whole.” The Church is the body and garment of the Lord. The most visible parts, which we touch, are the Divine Mysteries, particularly baptism and Chrismation, the Sacrament of the Lord’s Body and Blood in conjunction with the Sacrament of confession. But contact with all the other aspects can draw needed strength from the Lord, Who is everywhere. He sees each person who does this, and says to his heart, “Be bold, my child!” Free-thinkers, antagonistic toward the external rites of the Church, thus deprive themselves of the opportunity to enter into contact with the inner, divine, all-animating power. This is why they remain sick, and exhausting themselves with the flow of vain thoughts and feelings, they dry up spiritually and die.

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